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Comfortable

Preferuatiues

againft

defperation.

429

peration,

by

Satans

moll

fubtill and

violent

tentations,

are

not

fo eafily

perfwaded that

their

fins

are

forgiuen them, and

they

reconciled

vnto

God

in

Chrif+;

therfore

I

wil fet

dovvne

force

arguments, whereby

all

thofe

who truly repent,

(that

is,forrow for

their

finnes

pall, and

delire,

and indeuour

to

forfake

them

in

the time to

come)

and

withal],

going

out

of

doe

earnef+ly

hunger

after

Chriíl

and

his

righte-

oufheífe, and

reí+

and

relic

vpon him for

their faluation, may

haue

full

affurance,that

their

finnes are

forgiuen

them,

and

that

they

are .in

Chrift reconciled vnto

God,

and receiued

into

his

loue and fauour.

The

firíl

argument,

to

affüre all

ofthe

pardon

and for

-

giueneffe

oftheir

finnes,

who

will come vnto

him,

may

bee

drawne

from

his

mercie,

which

is

one

of

his

properties and

attributes,

fo

often

attributed veto

him in the Scriptures,

Exod.

34.6.7.

God

thus defcribeth

himfelfe

:

The

Lord,

the

Lord,lf

rong, mercifull

and

gratious,

flow to

anger,

and

a-

bundant

ingoodnes

and

truth.

z.Referuing

mercy

for

thoufands;

forgiuing

iniyuitie,

trangref

on

and

fnne.

Out

of

which

place

that

famous and

godly

learned

man

H.Zanchius bath

obfer-

ued

matter

fit

for

our

purpofe,and therefore

it

{hall

not

be

a-

miffe

to

fet

downe

his

owne words:

For

befides(faith

he)

that

the

efence

of

God is

only

one,c

that

eternal,mo,ll

fmple,.no/l

per

-

feEt,liuirág,

immortall,

imiifible,

incorruptible,infin:t,orrnipotent,

moll

wife;

he is

alfo

wholly

moffgood,in

txhom

nothing

is

wanting;

R

louer

ofmen;mofl

meeke,,

mo/lgentle,flow

to anger,

moll roadie

to

forgiue

incuries, moll

patient,

moll

true,

moll

righteous, moll

iufl,mofl

faithfull

in

performing

his promifes;

finally he is

nothing

els

then the

foueraignegoodnes,and the

chiefe clemency,as he

bath

defcribed,

and

liuely

deciphered himfelfe,

Exöd.

34. and

elfe-

where.

e4nd

therefore

we

muff

note,although anger

be

at

tr:bu

ted

veto

God,yet

notwithflanding,:t

is in

God

nothing

els

but

the

chiefegoodneffe

and

iullice,

whereby he

abhorreth

euill,

and ac-

cording to his

iuft

iudgement doth

at

length

punafh

it,

:fit

be

not

amended

by

his long

fuf

ering and

patience. This here

-hence

ma

nifes`

ly

appeareth,

becaufej7

ealking

ofreuene,

or taking punífh-

ment,

which

is an

effelt

of

anger,

he

loth

not

fay

that

he

doch

pre-

fend)

infltl-t

punijhment, or'

that het

isfo

ready

to

inf

it`t

it,

ad

to

Reafons

to

peifwadethe

snake

anofthefor-

giueteffeofhis

finales.

The

firfl

argn

ment

dramme

from

Gods

mercie.

Exod.34.6.7

Zanch.de

,4ttrib.l.z.

cap.

i.q.

:.

Exod.

344