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Ci

f

Satans

ffrength.

fpiritualíwickedrieffes, principalities ,povvers,andprinces

of

darknes

;

feeing

we

who

are

cowardly and

fearefull muff

fu

flaine

the

encounter

of

thofe who

are defperate

and auda-

cious

;

lailly,feeing

we haue in our

felues

no

aduantages

a-

gainft

them,

and

theywant

no

aduantages againi

vs

:

let

vs

not

therefore fooliflily

contemnne

fuch

puiffant enemies

;

but

with

all care

and dilgence let

vs

arme our

felues

againt}

them,and

l'corke

out

ourfaluation

With

feare

and trembling, as

Phil.2.

tz.

the

Apoffle

exhorieth,Phil.2.1

2.

But

as

we

are

not

fecurely

to

contemne thefe enemies

:

'fo

4.SetI.4.

we

are

not

faintly

to

yeeld vnto them, nor cowardly

to de-

fpaire.ofviEtorie.For

as

allthofewhich

fecurely

contemning

them

neuer

nand

vpon

their guard,

are

moll

lire

to bee

fur

prifed and

ouerthrowne;

fo

whofoeuer

arme themfelues

a-

gainff

them, and enter

into

the

fpirituall

combat with

a

de-

lire

to

ouercome, !hall

moll

certainlie

obtaine viclorie: for

though

their

powerbe

great,

yet

it

is

not

infinite,

and

that

which they haue,

it

is

not

from themlelues

but

from

the

Lord,who

fo

curbeth them

with

his

all -

ruling prouidence;

that

they

are

notable to

goe

one

iot further then

hee

loofeth

out

the

raines;

as

it

piainely appeareth

both

by

examples

and

teffimonies

of

Scripture.

Though

Sátan were

moil

malis

tiouilie

difpofed

againf

lob, fo

that

he

did

with

all

extremi-

tie execute

that

which

God

fuffered

him to

doe,yet

he

could

not

goe

one

iot

further then

his

commiflion,

,hee

could

not

touch

his fubfiance

till

the Lord had

Paid;

All that

he

hath

is

in thy

hand,

Iob.i:I

2.

And

therefore not

preuailing

againtl

him

by

depriuing h"iirof

his

goods

and fubflance, bee

coin-

meth

againe

to

the Lord

to

haue his

commiíon

inlarged,

Iob 2.1.

and then

hawing

gotten authoritie to

affii&

his

bo-

bie,yet could he

not

touch

his life, becaufc

the Lord had

not

giuen

him

fo

much

liberty.Though

Saul were

a

wickedman;

yet

Satan

could

not

hurt

or

vexe

him,till the

Lord

fern

him,

1.Sam.i6.a4.And hence

it

is

that

he

is

called

the

f#irit

of

God,

ver.i

5.and

chap.

i

8.z o.

becaufe he

is

Gods

{lane

wholly

at

his

appointment.

So

hee could

not

déceiue

the

falfe

pro-

phets ofAhab,till

he

had

gotten

licence

ofthe

Lord,'

Xing-

22.2

2

.Nay,

fo farre

is

S.atati

from

-hawing

abtòlute

authort-

tic