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Ofthemeatse.r

whereby

our

faith

may be

firengthened.

545

fìpot+le

plainelie fpeaketh,

t

doh.

5.

i

o.

He

that

beleeuet

h

not

Per

that deb

God

hath

made him

a liar,becauf

ê

he

beleeued

not

the

record,

that

pcìattata

as

a

mc(í

hainotir

GodlAitnefedofthathirSonne:it make th them

to

denie the

in

fine.

finitenes

of

his

mercies,as

being

ouerrnatched with

the mul-

i,Ioh.,to.

titude oftheir

fumes, and the

fufficiencie

of

Chritis merits,

as

though

they were

not

a full

fatisfac`}ion

for

their horrible

offences

:

yea

it tnaketh

them to

denie

Gods

iu(lice,in thin

-

king that

he

will punifh

that

fui

againe

in

them, which

bath

alreadie been punifhed in

Chrit+,

and

exa6}

that debt which

he

hath

alreadie

difcharged.

Now to

denie

the truth,mercy,

and

ivaice

ofGod,is

to

denie

God

himfelfe;for

his

attributes

are

his effence,the

truth

ofGod

is

the true

God,the

mercy

of

God

is

the mercifull

God,

and the

iut+ice

ofGod

is

the

iut+

God.

So

that

he

who

defpaireth,falleth into the

mot+

horri-

ble

and capitall

finne

ofAtheifine,euen the highefi degree

of

wickednef e,and therfore

more hainoufly offendeth

God

by

this

fume

alone,then by

all his

other

fins

whatfoeuer,though

they

appeare

neuer

fo

monfirous and abominable

in his

own

ties.

For example,

the

finne

of

Cain

in

defpairing

of

Gods

inei-cy,was

far

more

horrible

then his

mont+rousfin

which

he committed

in

murthering

his owne

brother:

the

fin

oflu-

das in

def!

airing

ofGods

mercie, was

without

comparifon

greater

then

his

finne in

betraying

his

Lord

and mailer: in

a

word,

to

commit:

Idolatrie, blafphemie,murther,adultery,

and

fuch

like

are

hainous fins,but

vtterly

to defpaire

ofGods

mercie

is

greater then they

all.

Though

then wee

haue

com-

mitted other horrible

wickedneffeagainfl

the Lord,yet

in

no

cafe

let

vs

defpaire, for this were

to

adde finne

vnto finne,and

to

clog

our confciences

more

with

the

la(

},then with

all the

former,til

with their intolIerable

waight

they

preffe

vs

dbWrn

vntò

hell. You would

count

him worfe

then mad, who

be-

ing

oppreffed

with

a

heauie

burthen,fhould(in

{lead

ofvfing

other

meanes

to

eafe

himfelfe)

adde

thereunto

a

double

or

treble

v,

aight till

he were preífed

downe groueling unto the

earth;

but

affhredlie

fach and

greater

madneffe

it

is

when

-wee

feele

our

confcienceQclogged

with

a

heauie

burthen

of

finne,in (lead

of

fecki.ng

eafe

in

comming to

Chrit+

by

a

hue

-

ly

faith, to

fall

into vtter'defperation,

and thereby

to

adde

a

Nn

treb

c