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s

asolO

5

o ¡That

a

Pna

arid

veake

f

iitli

may

Lea

true

figitb:

nor we feare

the

paines

of

hel,we

cafe

our

(clues

into

them

by

falling into utter defperation;

as

ifaman

for

feare

of

death

fhould

cut

his

ovine

throate,

or for

feare

of

hanging

fhould

drinke

fornc

deadly,poif

on,

whereby they

are prcfen

die

tor..

merited

with that which

they fearefully

abhorred,

and

chofe

rather to

bee

oppreffed

with the

euill they feared,

then any

longer

to

indurethe

feareit

felfe.

Which

howfoeuer

it

may

carry

íome

Phew

ofreafon

in

vndergoing

a

motnentanie

and

temporarie

death,

wherein oftentimes the

feare

is

more

itn-

tollerable then the

paine

feared;

yet

it

is

extreatne

tnadneffe

to

plunge a

mans

felfe

bodie and

foule.

into

the

eternal' tor-

ments

of

hell, rather

then

fora

time to

indure the horror

thereof,

feeing

this

horror

and

feare

is

but

a fmall

fleabiting

in

refpe61

ofthofe

hellifh punifhments, and

as

it.

were

but

a

finoke

of>that_

eternal'

fire.

--.-t--_.

---..

...-._.r_______.

CHAP.

XLVL

.

Satans

tentations

concerning

fin4blçj

ê

and

weakerefe

o

f

f

ait

h

an[

ered..

§:.

SeEI.

á,

7'here is

no

filch perfeft

faith,vvhich

is

n®t

a¡fiulted

yvith

d4+tb-.

3i.

Nd

fo

much

for anfwering thófe

tentations,whcr-

by

Satan

laboureth

to

perfwade

the

affli&ed

Chriaians

that

they

haue no

faith: wherewith

if

he

cannot preuaile,in the next

place hee

will

tell

them

that

their

faith

is fo

final,ifit be

any

atall,fo

overwhel-

med

with

doubting,

fo

vnfruitfull,

and

fo

mixt

with

imper-

fe6iions,.that it will

not

bee

of

feauall

and

futñcient for

their

faluation.

Which tentation

ifwe

would withfrand,

we

muff`

not

dreame or

imagine,

that

to

haue

a

true faith,i:s:to.hauea

perfe& faith

which

is

neuer

affaulted

with doubting

nor

fha-

ken with

any

temptations,

for there

is

no

fuch

faith

to bee

found

in

any

ofGods

children,

feeing

the

mof

perfect

are

partly flefh,andpartly

fpirit-;

and as

the fruite

of

the

fpirit

is

faith

and

affiance

in

God,

fo

the

fruit.

ofthe

flefh

is

doubting

.-and

infidelitie,and

there

continually

affault

and.ight

one.a

-

gainfl

another.

,Agailie,

we

are

toknow that

there'are.

diners degrees

{Çço

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