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Yenta,

ions

'wiing

fròtnbbtrhe

s

feggellions,anfrered.óhl

fciences,and

affurance

ofGods

loue,do him

faithfull feruice,

and

glorifie his

name by

their.

holie

life

and

conuerfation

:

yea teeing our head

Iefus

C

r

t

was

the

felfe

fame

manner

Heb.4,c

tempted

like

vs

and

is

therefore touchedwith the

feeling

of

our infirmities,

let

vs

not be

difcouraged

by

thefe

fuggefti-

ons,but

the more

that

latan feeketh

to

difhonour

God

in

our

hearts,the

more zealous

let

vs

fhew

our

felues

in feeking the

aduancement

ofhis

glorie

;'arid

the more

furiouflie

he affaul-

teth

vs,the more refolutely

let

vs

make refiflance,and with

al

the

powers

of

our

foules

repell thefe hellifh blafphetnies,and

then

we

may allure our

felues,that(like other

ofGods

Saints

who

haue

gone before

vs)

we fhall haue

an

happie

iffue

out

ofall

thefe

tentations,and jnioy

a.calme

peace

after

all thefe

dangerous

flortites

and

blufteriug

tempefts.

Thirdlie, let them

know,that it

is

not

a finne

ftnplie to be

4,Sec

.g

tempted,ifwe

do

not

yeeld

to the

tentation,butreßfl it with

3.rhatis

isnot

all

our

power.It

is

no fault in

a

chafle perfon

if

a

filthie

harlot

a

Ante

to be

f

ntice

him to

vncleanhefí'e,

nor in

a

mercifull man

ifhee

bee

tempted

to

prouoked to commit

fome

horrible tnurther;

fo

long

as

they

mié

ve

re=

real

tentations,

and

thew

their

vtter deteftation

of

fR

tbetenta

thefe

f

nnes

:

and

fo

in like manner,

when

as

Satan

be

xtg

a

tion.

fpirit,doth

after

a

fpirituall manner,inwardly

fuggeíi itnme-

diatelyby

himfelfe

into

our

imagination

or vnderflanding

his wicked blafphetnies againft

God,

as

his euill

inftruments

fuggeft their tentations,

accordin

g

to their kind by the

out-

ward

fenfes

;if

we

withftand

and

abhorre

them

as

wicked and

diabolicall,fhewing

no

kind

ofliking

of

them,they

fhall

ne-

uer.be imputed

veto

vs as

our

.finnes,

but

vnto

Satan who

is

the

author

of

them.

For

euen

thrift

himfelfe was

tempted

after the

like

manner,

but

was

free

from finne,becaufehee

withflood

the

tentation

and repelled the tempter.

Neither

doth

our

gratious

God

who

is mot}

iuft,

moll

merciful!,

re-

quire

any

thing

at

our hands

vAich

is

and euer

hath

been

im-

pofïìble

vntovs;but not

to

be

affaulted

with

Satans

aloft im-

pious tentations,was

neuer

in

our

power,

no

not

in

the

hate

ofinnocencie,

before the

fall; and

therefore

thelord

loth

not require that

wee fhould

not bee tempted at

all,

efwhich

himfelfe alone

hath

the abfolute

power and-na creature;

but

T

v

3

only