716 / 772
1.Iohn
f.4.
ism
4.'.
t.Iohn.5.i8.
3.Iohn
Rom.6.1
Z.
I.Iohn
3.9.
Rom.y.
I.COr. 10.13.
Ronn.8.383'
690
Arg
iments
to
proue the certainty
of
ourperfeuerance.
holy fpirit
to
ouercome
it.
For all
that
tsborne
of
God
over.
commeth the world,
and this
is
the
viElorïe
that
ouercommeth
the world,
essen
our
faith,
as
it
is
i
.Ioh.
s.4.
Not
the
diuell,
for
if
wee
refiFt
Jim,
hee will
flee
from
v:, Iam.4.7.
And
bee
that
is
borne
of
God
keepeth hrnsfelfc,
and
the
Wicked one
toucheth
him
.not,
i.Ioh.ï,
z
8.
Not
our
fines,
for they
are
punifhed and
fully fatisfied for in
Chritl;
and
if
we
fn,
we
haste
an aduocate
with the
father,çc.
i
Job
.And
for
the corruption
offing
though it
dwell in
vs,
yet
it
fhall
not raigne
in
vs,
Rom.6.
12.
Though
we
fall
into
it,
yet
not
with
full
confent
of
will,
i .Ioh.3.9.
for
the regenerate
man finneth
not, but
his cor-
rupt
flefh
dwelling
in
him,
as
it
is
Rom.7.
Not
any
tempta-
tion,for the Lord
is
faithful!, and
will
not
fuffer
vs
to
bee
temp-
ted
abone
our
power,
but
will
iue
agood
iff-ee
vnto it,
i.Cor.
x
o.
i
3.
Not
any
thing
in
the world,Rom.8.3 8.39.
for
all
things
whatfoeuer
(hall
bee
fo
difpofed
by the
wife
prouidence
of
God,that
though
they bee
newer
fo
hurtful! in
their owne
nature,
and apt
to draw
vs
from
God,
yet
they /ball wor!
a
to-
gether
for
the belt
vnto
them
which loue God,
as
it
is
Rom.8,
28..
YOomme........--__
.______..
____
-._.___.
§.Stc`i..
F.xod.32,3a.
CHAP.
XVI.
ObieElions
againf
the
doarine
of
perfiwerance,takenfrom
te-
fsmonies
of
holy
Scripture
out
of
the
old
Testament,
an-
firered.
`w
,
.N.Nd
fo
much
concerning
thofe
reafons
whereby
p.
4+
4
V1
the
certain tie
ofour
perfeuerance
maybe
pro-
A
,p
;
i
tied.
Now
we
arc
to
anfwere the
obiedtions
4
'
lilies
ofour
lfalua
on;
all
lwh
h
are
reduced
to
three
heads:
firfi,
tef
limonies
:fecondlie,examples :thirdlie,
reafons. The
teflimnonies
which
are
alleaged
to this purpofe
arc
many. The
firfi is
grounded
vpon
the
prayer
of
c
mofes,
E:cod.3
2.3
2.
Therefore
no*
i
f
thou pardon
their
fnne,
thy
mer-
cie
fhaleappeare;
but
if
thou
wilt nor,
l
pray
thee
raceme
out
of
thy
booke
which
thou
haft written.
From which
place they thus
reafons
Whofoeuer
may
be
blotted
out
ofthe
booke oflife,
they