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Obieiion.r

taken

from

teffimonier

4PScripttsre,anfrrered.

699

but

onely.maketh

a

gratious

promife

oflife and faluation

to

thole that

doe

perfeuere

to

the

end,

that

hereby they may

be incouraged

and confirmed

in

their

perfeuerance.

The

feuenth place obieóled is

Luk.t

8.1

3.

Bret

they

that are

theflones,

are

they

which when they

haue heard,receiue the

word

with

joy

;

but

they haste no

roots,which

for

a

while

beleene,but

in

the

time

of

tentation

doe

away.

From which

place

they

thus.

reafon:

They

that

heave

and receiue

the

word with

ioy

and

beleeue,may

fall

away:but

fuch

haue truc

faith;

and

therfore

fome

that

haue true

faith

;nay

fall

away. .I anfwere,

that

the,

afiitmption,natnely,that thefe here

defcribed haue

true faith,

.

is:falfe;

neither

are

thefe

the

infeparable

properties

of

a

true,

liuely and iuflifying

faith,

but

common with

the

temporary

faith,which

is

the

faithofhypocrites:

for

not

only

the

faith_

full attd ele6' doe

heave

and receiue the word

withioy,

and

alfo

beleeue,

that

is, after

an

hifloricall manner giue

their

aífent vnto

it,

but

alto

hypocrits

and reprobates,

as

the

A-

poflle

fheweth,Heb.

6 4..1.

But

it

will bee

,obieóIed

that

Chrifi

here fpeaketh

of

true

faith,

feeing he faith

that

they

beleeue, and therefore they want

not faith, but

onelie

perfeuerance.

I

anfwere,

that

as

faith

it

felfe

is

of

diuers

kinds,

fo

alfo

there;

are

diuers kindes

of

beleeuing, accor-

ding

to

the

feuerall

forts

of

faith, whereof they

are

ads.

There

is

a

generali faith, whole

ad

is

generally

to

be-

leeue and giue alfent

to

the

-truth

of

the

Scriptures;

there

is

a

temporarie faith, which

not

onely

giueth

affent,

but

alto

conceiueth

force

kind

ofioy

in

that

which

it-

beleeueth; and

there

is

a

true iullifying faith, which not

onely affenteth

to

the truth,butalfo

apprehet3deth and

applieth

that

which

it

Dbel

eeueth

to

the

vfe

and

benefit

of

the beleeucr.

Though

therefore the temporarie

faith

beleeueth,

that

is,affenteth

to

the-dodrine

offaith

as

being true,

and

fheweth it

felfe

in an

outward

profeflion, and

is

ioyned

with

a

reioycing

in

that

truth

which

it

beleeueth

and profefleth, yet

are

there diuers

things wanting

in

it,which

are

the

life

and

foule

oftrue

iufli-

fying

faith

;

for

firf}

this liuely faith

bringeth forth

the ripe

fruits

oftrue

godlinefle,

but

this

temporarie faith

nothing

elfe,but

the

blade

of

an

outward profefiìon.

Secondly,

the

true

§.Set7.3.

Luk

tR.c;

Oftbe

dirers

kinds

of

faith.

Heb.6.4.

5.

Ofthe

diffe-

rence betweene

temporarie

and

iußifying

faith.