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ObieffionsaJaï::ftperfeuerance

taken

from

examples

,anf;

He

that committeth

any

hainous

firm

willingly

againlf

his

knowledge

and

confcience, he def}royeth,hisfaith.

But

Dauids,finne.was filch, Ergo.

I

anf

vere,

that

`Dauid

did

not

Panne

with

full

confent

of

wil!,but

in

part vnwillingly,

the fpirit

i}riuiaig

againfi the

flefh,and difallowing and diffwading from

that,vnto

which-

hee

was

violently carried

through

the vehement concupif-

cence

of

the

flefh

;

he

did

not

finne

rnaliciouflie,but

through

infirmitie, the

flefh

rebelling againfi the fpirit, and

leading

him

captiue

vnto

fanne;

and

therefore

his finne was

not

fo

powerfull to

feparate

him from

Godsloue,

asChrif

was

to

retaine

him

in his

fauour.

Againe,

thefe

finnes

ofinfirmitie

though

neuer

fo

hainous

in

themfelues,

& fearefully

aggra-

flared, in

that

they

are

committed againfi our knowledge

and

confcience,are

not

exempted from

Gods

mercie,

nor do

not

exclude

vs

from

hauing

our part

in

thofe gratious promi-

fes

ofpardon,and

forgiueneflè,

fo we

vnfainedly repent

of

them

and forfake

them;

and

confequently.they cannot de-

lroy

the faith

of

Gods

ele

&,feting

they

fail

haue the

ground

:of

their faith,Gods

mercy and

gratious

promifes

remaining,

whereby

it

is

renewed,

and repaired, when

as

it

is

fhaken

and battered with their

finnes, and the violence

of

tenta-

tion.

,

§ó$e11,5.

The

fifth

example

obit

&ed

againfi the certaintie

ofper-

Tkeexamp!eof

feuerance,

is

of

Salomon ;

from

whence they thus rea-

Sa1Omori.

fon

Salomon

lof+-his

faith,and

fell

from the üate

of

grace

:

Salomon

was ele& and

regenerate

:

Therefore

Tome

ele0

and regenerate,

may lofe

their

faith,

and

fall

from grace.

To

which

Ian,fw-er.e,bydenying

the propofition

as

falle:

ror howfoeuerSalomon

fell

gricuouflie,.yet

he did

not

fall

a-

way

from

grace,

nor

lot.}

his

faith, nor

was

euerreie6Ied

out

ofGods

fauour,-but

hued

and died

a

vefl`ell

ofgrace,

and in

the

Joue

ofGod,

as

may appeare

by

theft

reafons. Firfl,

be-

caufe

God

toned

him,

and

that

in

fuch fpeciall

manner,

that

he çanfed

Nathan

to

grue

him his,name

iedidiah

as-

a

figne

a4air,r2,24.

and Sacrament

of

his

loue,

as

wee

may

fee

:.Sam.i

a.24.*