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treiti
fe
of
Con
f
trence,
1
107
benfion
of
Gods
wrath.
You will
never be able to
bear it,
much
leffe
in
the time
of afliicion. O
it is
good being
in
a
drie
houle
when
a
great
temprfl
is
up
:
and
it
is
fife
being
in
a
good
harbour when
a
florin
beatetla
hard. A good
coniZ fence
is
good at
all
times; but
O
how
t
ceet
then
i
When Jonah
fell
into
affli&ion the
want
of
peace
in
his
conlcience
made him
look upon
his
atfl,ciion
as
upon hell,
as
though
he
had been
in
the
belly
of
hell
:
They
who
follow lying
vanities,
fcrfa%e
tloeir
awn
mercies,
faith
he.
Mark
;
his
conicience dogged
him
with
his fleeing
from
God,
and
forsaking
his
own
mercies.
Ye
fee
he
was
rniferably
dillreffed
by
it
till
the
Lord did deliver
him.
Be charie
then
of
confcience,
and
get
it
purged,
that
it
may
fpeak peace
to
you
in
trouble.
4
Queflions.
N
Ow
J
have declared
unto
you,
What
a
troubled confci-
ence,
is
;
What
is
the
caule
of
it, and wherein
it
con
-
fifleth
;
How
many
degrees there be
of
it
;
How
the troubled
conicience
of
the
godly
differeth from
the troubled
confcience
of
the wicked
;
the
miferie
of
a
troubled
confcience
;
and,
What
a
deal
of
mifchief
it
doth one,
especially
in
afñidlion
now
J
fhould
leave this
point,
but
that
there be
fui:drie
quefli-
ens to
be anfwered
about
ir.
I.
Suppoiè
a
man
be rid
of
this
trouble,
and have peace
of
confcience, how
fhall
he
maintain
it,
and keep
out
troubles
from it
?
II.
Whether
and how
the peace
of
our
confcience
dependeth
upon our
care
and
obedience
?
III.
What
manner
of
obedience
it
is
that
peace
of
confci-
ence Both
depend on
?
IV.
If
a
man have no
peace,
but onely
a
burdened con -
fcience,
what
muff
fuch
a man do
to
be
freed
from
it
and
to
attain true
peace
?
I.
Queflion
;
How
,¢
man
may
keep
peace
of
Con
-
fcience.
11
b
3
I