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treatife

of

Con,

f'cZence,

I13

Thus

much (hall

fuffice for

anfwer to the

lècond

que

-`

Rion.

III.

Queflion

;

What

manrrer

of

obedience

it

is

that

peace

of

confcience depended)

upon

?

The reaton

of

this

queRion

is

this

;

Becaufe it

fhoull

feem

there

is

no

fuch obedience

in

this life as

any

peace

of

confcience

fhould

depend

ora.

`Doth

not

James

fay,

In

?many

things

we

firms

all

?

Dot

h

not our Saviour fay,Wbenye have

done

41 that

ye

can

fay,

We

are

unprofitable

fervants

?

If

our

confcience can

Ifll

fay

that

we

are

unprofitable,

and that

we do

finne

in

every

thing that

we

do,

yea

in

many

things,

in

all

the duties

we

go

about

;

if

our

consciences

can fay

thus,

How

can

any

peace

depend upon

obedience

?

What

obedience

do

you

mean that

peace

of

conlciencedependeth

upon?

J

anfwer,

r.

Abf>lute

perfeaion

in obedience is

not

re-

quired unto evangelical)

peace.

For

if

it

were,

no man could

have

peace

;

no not

Paul,

nor

Abraham,

nor

any

of

the

holieft

of

Gods

children

:

and therefore

nblòlute

perfe

&ion

is

not

re-

quired.

If

we

fay

we

have

not

finned,

we

mali

Chri

f

a

liar,

and

has

words

not

in us,

r.

John

r.

ro.

Our

confcience can

Rill

fay

we

have

finned

;

and

it

can

Rill fay

our

obedience

is

imperfe&

:

A halting leg

can never go

perfe6 ly.

A Jacob

is

called

he

that

halcedh

;

and

every

godly

foul

halteth

;

)'hough

he

do

not halt

between

two,

as

wicked people do,

yet

he

halteth

in

following

after

God.

What

purblind

eye can

lee

perfè&ly

?

or

thick

care

heare

perfetly

?

He

that

hath

thefè

imperfeaions

of

body

can

neither go

nor

fee

nor

heare

perfe6tly

;

So

the

befl

of

Gods

children have imperfe6tions

of

heart and

fprrrtand

mind

:

their faith

is

imperfe6i, therr love

is

imperfe&

;

and there-

fore

their obedience muff

needs be

imperfe&. But

abfblute

per

-

fe

&ion

is

not

required

to

true

peace

of

confcience

;

and there-

fore this

doth not

hinder

it.

Second.

Though

abfolute

perfeáion

be

not

required

to

peace,

yet

fuch

obedie,_ice

is

required

as may

be acceptable

to

God.

So

faith

theApoflee,

We

labour

that

whe-

ther

prefent

or

abfent

rote

may be

accepted

of

him.

Such obedi-

ence

we

muff

(hew

as

may

be

accepted

of

him,

or we cannot

Cc

a

have

z.

COT,

f.

9.