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546

t7'eatife

of

Confcience,

at

meat

in

the Idols

temple,

fhall

not

the

Con

feienee

of

bim

that

rr

Wea;\e

be emboldened

to

eat

thofe

things which

are

offered

to

r.

ear.

8.

Idols

?

And

through

thy knowledge

!hall

thy wea

,brother

pe-

9,

ao.

a

I,

rift

for

whom

Chrii

died

?

Where

ye

fee

that

weak

conicìcn_

ces are

apt

to be milled. The

realon

is

this.

Becaufe

when

they

fee

others

whom

they

know to

be

mare learned and judicious

then thernfelves

to

do

ib

and

fó,

that

may

fowl

tempt

them to

do

it

though

their confcience

be

againft it.

Pre

r.

Tl

e

fief}

ufè

is

this

;

If

any

have

vveak

cordeiences

let

them

labour to

flrengthea them.

Ye

fee

what

imperfeflions

are

in

a

weak

confiencc

;

how apt it

is

to

be

offended and

to judge

o-

ther mens liberty,

how

prone

to

mifleading

:

therefore

let

every

od

foul

bo

The

fecond ufe

labour to

s

;e

Thole that

be

fkrong

mull

be

carefull

that

they

offend

not

the

weak. Though

they

do

believe

filch

and

filch

Chriflian

liberties they

have, yet

if

they

know

the

ufe

of

them will

offend

their

weak

brother, they

(hould

be

carefull

dm

,/

4'

to abflein;

Let

no

man

past

aßttinblinn-

block;°

or

an occafsn

to

3

fall

in

hie

brothers

way.

Thirdly,

if

it

be filch a

finne

to

finne againfl the confcience

of the

weak, then what

a

(inne

is

it

to

finne

againft

the

con-

fcience

of

all that

are

godly, whether weak

ones

or

flrong

ones? Ye

who

walk

after

the

fIefli,

and can

have diforders

in

your families, and vanity

in

your

mouths, and apparent

corrup

:ions

in

your

lives

;

Ye who

can

drink and

be

drun-

ken

and keep

cornpiny

and

profane the Lords dayes

;

ye

offend the confciences

of

all that

are

godly

:

it

is

a

grief

to

their fouls

to

fee

it. Let

'me tell

you

;

It

is

``a

finne

to

be

wicked

however,

and the high

-way to

hell

:

but

to

be

wicked

when

ye

have

godly

neighbours about you,

your

(inne

now

is

double

:

For

as

you off:nd

God,

fo

you

offend them

too.

Ye may remember

what Chrifi

faith,

Whofoever offendeth

one

ofthefe

little

ones

which

believe

in me,

it

were

better

for

him

that

a

Inil/lone

were

hang

about

his

neck,

and

that

he

were

drowned in

the

depth

of

the

fea,

M

atth,

t

Q,

6. Ah

ye vile

wretches

!

ye

little

imagine

what

fearefull vengeance

ye

pull

on