

tre4tije
of
Conjci
nce,
they
will
with
Saul
fall
down
to
heare
the
name
of
deaths
and
it
"sana.
no
spirits be
left
in.chetn.
Nay,
if
we
want
a good
confcience
28.20
.
when
we
lie on our
death
-
beds,
and
del
re
good people to pray
for us,
Good,
fir,
I
befeech you
let
me
have
the
benefit
of your
prayers
to God
for
me
:
Alas,
if
thou haft not
a
good
conícience,
all
the prayers under heaven
will
not help thee.
See
Heb.
z
3.
x8. Brethren,
pray
for
us
for
we
tru
fl
we
have a
good
con
-
fcience.
Mark.; The Apofllc telleth
them
they
may
pray
for
him with comfort,
bcautc
he
had
a
good conícience.
As
if
he
had
Laid,
If
we
bad
not
agood
confcience,
it
were
in vain
for
you
to
pray
far
us.
If
ever
God
de
rc the
prayer, made
for us,
we
mutt
have a
good
cònícience
Thofe that
have
not
this
good
eonfcience Chill never
enter
into
the kingdome
of
heaven
:
Though
they had Mores,
Daniel,
and
Job
to
pray
for
.then,
yet
all
their prayers
could not help them
in the
time
of
their
139
The
bond
of
Con
fcienee.
NOw
wee
muff
look
back
unto the
foure
Propofitions
which
at the
beginning
J
obferved
in
the text
r
am upon
;
x.
That
there
is
in every man a Confcience.
2.
That
the
light which directeth
confcience
is
knowledge.
3. That
the
bond
which
bindeth confcience
is
God; law.
4,
That
the
office
ofcon
cience
is
to bear witncdë, to
accufè
or
excuic.
j
have
in
the
handling
of
there
a
little
altered
the method,
and
fpake
of
the
two
fr2ì and
the
lafl.
Now
followeth
the third,
and
that
is
confciences$ond, which
is
Gods
law
:
Which fhew
the
werke
of
the
law
written
in
their
hearts,
&ç. It
is
onely the
work
of
Gods law that
it
beareth witneífe
of,
that
it
accuíeth
or excufeth
for
:
The law
of
God
is
conkicaces
bond.
Never -
theleffe
we
mull.
heredidltnguifla
:
The
bonds
of
confcience
are either
primary
and
fupreme,
or
fecondarie
and
relative.
.
The
primarie
and
fupreme
bond
of
confcience
is
onely
Gods
word
and
law
:.
that
onely
is
the
fupreme
bond
of
con
-
F
f
3
fcience
:
ripe bond
of
conach
ence
is
Gods
law.