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3

5Z

treatif

ê

of

Confcience,

fay,

.7

am a

firmer, and

amguiltie

before

God?

J

tell

thee

theta,

Thy

confcience

is

bound,

and

all

the

world cannot

bole

it.

But haft thou

been

humbled

and emptied

of

thy

Pelf,

and doth

the

word

pronounce pardon

ofthy

fames

in

Chrilts name,

that

thy

confcience

can fay,

The

Lord

fpeaketh

peace to

my

foul?

r

tell

thee,

Thou

art looled,

and

nor hell

nor

devil nor

(inne

nor flelh nor

any

thing

can bind

thee.

Ye may

lee

the

power

of

Gods

word

in

that

fpeech

ofour

Saviour, Whatfoever

ye

fhall

bind

on

earth fhall

be

bound

in heaven,

Match.

18.18:

That

is,

My

word which

ye

preach

is

of

that nature, that

if

that looíe

your

confcience,

it

is

loofcd

indeed,

and

nothing

can bind

it;;

if

that

do

bind

it,

it

is

bound roundly indeed,

and

nothing

can

loofe it.

O

this

is

a

terrour to

the

wicked

!

Doth

the

word

of

God

fay,

He

that

hardneth

his neck;

being

eften

rebuked,(hall

fuddenly

be

defrayed, and

cannot

be

cared?

O

fear

and tremble

ye

that

harden

your

necks

againft the reprootsfof

the

Almightie:

his word bindeth

Over

your

confciences

to

Chrif+sbarre.

Doth

the

word

fay,

Whoremongers

and

adulterers

God

will

judge?

If

thou

beef+

lüch

an

one,

thy

confcience

is

bound

with

this

word,

and it

will

apply

it

to

the foul before the

tribunal

-feat

of

Chrift. Doth the word

crie

out

againfi

any

of

thy

courfes

?

thy

confcience

is

bound

as

with

chains,

and

it

is

not

all thy

vain

hopes and

excuses can

loofe

thee. Again,

this

is

comfort

to

e'tie

godly

:

Gods

word

is

the fupreme binder

ofconícience.

O

ye

blef;ed

of

the

Lord, the

word

of

God

teeth

Inch

a

fall

knot

to

your

comforts that

all

hell

cannot

open

it

with

their teeth :

The

word

of

the

Lord Jefus

is

with you,

who

haththe

ley

of

David,

that

openeth

and

no

man

fhutteth,

and

fhutteth

and

no

man

ope-

neth.

Yea,

but

layeft

thou,

My

jiinnes

are

again/

me

:

What

then

?

mark what

the

word faith,

We

have an Advocate with

the

Father

:

Thy

confcience

is

bound

to believe

that.

Tea,

but

J

have

a

very

naughtie

heart,

and

J

cannot

tell

what

to

do

with

it

:

Mark what the word

faith

;

Believe

in the Lord

Mcfur,

and

thou

(halt

be

Paved

:

This

bindeth

.

thy

confcience.

But

I

offend

dayly

:

Mark

fill

what the

word

faith

;

Chrif

bring-

eh

in

everla¡ling

righteeufneffe.

If

thou

beef]

unworthy

to

day