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treatife

of

Confcience.

155

I

.

When

they command

that

which

though

in

it

fèlfit

be

not

fimply

and

abf'olutely Cnfull and

unlawfull,

yet

it

doth

put

us

upon

a

necefïty

of

finning

:

As for

example,

Ifa

Magi

-

arate

command tingle

life

to all

Miniflers,

this

thing

is

not

in

it

felt.

fimply

unlawful!

(

for

it

is

lawful!

to

marry, and

it

is

lawfull not

to

marry )

yet

this

commandment

is

unlawfull,

becaufe

it

would

put

Minif+ers

upon

a neceffìty

of

finning

:

The

real-on is,

becaufe

all have not

this

power. And

therefore

fuch

a

commandment

as

this

would not

bind confcience

:

For

the

confcience

cannot

be

!found

to impurity,

or

an

apparent

danger

of

impurity

:

and

therefore

though

the

thing

be

not

fimply

unlawful!,

yet the commandment

is

fimply

unlawful!,

and

doth

not

bind

confcience.

The

Apof

}le

maketh

filch

com-

mandment to argue

a

feared confcience

in

the commander

:

and

therefore

none but

a feared confcience can

think

it

is

bound

by

it,

i.

Tim.

4.2,

3,

2.

The commandments

of

Magiftrates

lofe their

power

of

binding

the confcience

when they command

things

that

are

unlawful!

in

themfelves

and contrary to

the

word

of God.

In

this cafe

they

do not

bind

confcience, becaufe

Gods

Peal is

not

on

them.

We

have an

example

of

this in

the three

blefléd

children

;

Who

when

the king commanded

them

to worfhip

Dan.

3.1g.

the

Image

that

he

had

fet

up, they

did

not

conceive thernfelves

bound

in confcience

to

obey

:

they 'would

rather

fuffer

tor-

ment then

':obey

it.

So

alto

Daniel, when

he was commanded

not to

ask

any

petition

of

God

for

thirty

dayes

fpace,

but onely

of

the

king,

Daniel

did not conceive

hirnfèlf bound

in

confci-

ence,

nay he

chofe

rather

to

be

cal+

into the

den

of

Lions then

Doe.8,x6

obey.

In

this cafe

the

aníver of

the

Apof{

les

is

neceffrry

;

who

when

they

were commanded not to

preach any more in

the

name

of

the

Lord Jefus.

thus

they anfwered, Whether

it

be

right

in the

fight of

God to

obey

men

rather

then

God,

judgeye.

3.

When

mens

laws

and

commands overthrow

the

libertie

of

Chriaianitie, that

Chrifi

ian

libertie

which

Chrifl

bath

pur-

chafed for us

then they

lofe

their power

of

binding the con-

fcience.

taut

here

J.

muff

tell you

of

a

caution

;

viz,.

That

H

h

;

this