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A
Treati(e
of
Confcience.
12
I
2.
Knowledge
of our
felves
:
This
alto
is
the light
that
con
-
k
fcience
afteth
by.
There
is
in
every man force meafure
of
know-
ledge
of
himfelf according
to
the
meafure
of
knowledge
that
he
bath
of
Gods
law.
Our
confciences
look
backward
and
forward
;
forward
to Gods
law, and backward on
our
felves.
Whether
we
be
fuch as
Gods
law requireth, yea
or
no.
Fira,
ye may finde
this
in
good
men.
This light
did
the
confcience
of
Pf,
i8.23
David
go
by
:
I
vex upright
before God,
faith
his
confcience, and
I
kept
my
Pelf
from
mine
own
iniquity. His confcience had
a
light whereby
he knew
what
he
did.
Secondly,
ye
(hall
finde
this
in
wicked men.This
light
the
confcience
of
llchar
went
by:
¡have
finned
againft the
Lord
God
of
Ifrael,
and
thus
and thus
jofh.7.zO.
have
I
done.
Thefe are
the
two
lights
that
every mans confcience
goes
by
It
hath light
in
fcme
meafure
to
know theLaw
of
God,what
he
fhould do and what
he
fhould
not do;
and
it
hath light
in
force
meafure
to
know
himfelf,
what
he
bath done
or
not
done, whe-
ther
he
hath done
as
he
fhould
yea
or
no.
Now
thefe
two
lights
are
neceffary;
as
thus
I
prove.
Firft, the
knowledge
of
Gods
Law
is
neceffary,
for
elfe
con-
fcience
cannot
work.
A
drunkardmight
be
drunk
every
day
in
the
yeere, and yet
confcience
could
not
trouble
him
nor
con
-
demne
him
of
fin
unleífe he
knew the Law,
That God
hath
for-
bid drunkenneffe. And
fò
the f.vearer, And
fo
evill
words and
bad
thoughts
confcience
cannot
accufe
for,
unleffe
there
be fo
much
light
as
to know
they are
forbidden.
And
therefore
Di-
vines
do
all
fay
that
the
Synterefis
is
neceffarie
to
the
exercife
of
confcience.
The
Sy
rat
erefis
is
this;
When
a
man
keeps
in his
mînde
the
knowledge
of
the things contained
in
Gods
Law
o-
namely,
That
we
muff
obey
God,
honour our
parents,
not
commit adultery,
not
kill,
not
Beal,
not
lie,
not
covet,
&c.
Un-
lefíe
the
knowledge
of
thefe
be
kept
in
minde
confcience
cannot
work.
And
therefore when
we
would ftirre
a
mans confcience,
s
Cor,6
9
we
appeal
to
his
knowledge;
Knov'
you not
that
the
unrighte.
ous
fball
not
inherit
the
,çingdome
of
God? As
if
he
had laid,
Your
own
confciences may
condemn
you
to
the
pit
of
hell
if
ye be
unrighteous,