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24

M.

Pro-

pofition,

The

office

ofconfci-

ence

is

to

bear

wit-

nel3é.

Rom,

9,

I,

4-

Foure

Proper-

ties

of'

Coníci-

ence.

A

Treatife

of

Goïiaf

ciexece.

other

which was

propounded

Taft

to

be

the third

in

the hand-

ling, and

it

is

this.

Propo(ition

I

I

I.

The

office

of

Confcience

is

to

bear

Witne

fre,

to

accufe or

ex cure.

Onfcience

is

put into

this

office by

God

himfelf.

It

is

Gods

officer

;

not

onely

his

regifter.book that

(hall be

opened

at the

day

of

judgment

,

wherein

is

fet

down

our thoughts,

words

and deeds

;

but

it

is

a

preacher

aifo

to

tell

us

our duty

both

towards

God

and

towards

man

;

yea,

it

is a

powerfull

preacher

;

it exhorteth, urgeth, provoketh;

yea,the moll pow-

erfull

preacher

that

can

be ;

it

will

caufe

the

ftouteít

and

flub

-

borne

t

heart under

heaven

to

quake

now

and

then

;

it

will ne-

ver let

us

alone till

it

have

brought

us

either to

God

or

to

the

Devil.

Confcience

is

joyned

in

commi[ïìon

with Gods own

fpirit

to

be an

inftru

Tour

unto

us

in

the

way we fhould walk

fo

that

the fpirit and

it are

refilled

or

obeyed

together,

grieved

or

delighted

together; We

cannot

[inne

againfl confcience

but

we

finne alfo

againít

Gods

fpirit

;

we

cannot

check

our owne

confciences

but

we

check

and

quench the

holy fpirit

of

God.

The

office

of

confcience

to

our

felves

is,

to

bear witneffe;

My

confcience

beareth

me

Witnefe,

faith

Paul.

Confcience

is

alwayes ready

to

do

this office,

if

it (hall

at

any

time

be

invited

unto

it

;

For

confcience

looketh

fometimes

for

inviting; fome-

times it

will

not

bear witneffe

unleffe we

invite

it

and

call

upon

it

fo

to

do.

But

there

will come

a

time when

it

will

do

it and

mull do

it,

and (hall

do it,

namely

at death

or

at

judgment;then

it

will

bear

witneffe

wether

men invite

it

or

no.

Now

it

may

be fuppreffed and filenced and

kept

under from

witnefíing; but

then

it mull bear

witneffe and [hall,

either

excufing

or

accufing,

acquitting or condemning,

when God

(hall

judge

the

fecrets of

mens

hearts,

as

the Apoflle fpeaketh.

The

properties that

are

given

unto

confcience in

the

dif-

charge

of

its

office, are

four

;

1.

It

is

fupreme;

a.

It

is

impar-

tiall;

3.

It

is

faithfull;

4

It

is

privie.

I.

It