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v¡e

3.

zCor.I,12

A

Treatie

of

Gon

f

eience.

would

fecal

godly

and

perform good

duties,

but with hypocri-

tical hearts

and

carnal

minds.

O that

they

would hear

but con-

fcience

argue

a

little

in

this

manner;

To

be

carnally

minded

is

death,that

is,is an

evident

fisnof

a man

that

is in

the

frate

of

death

and damnation,

Put,

faith confcience,

I

am

carnally minded;

or

we

are

carnally minded:

Therefore

We

have

an

argument a-

bout

Ui

of

death and

damnation. And

fo

alf'o

for

all

other

fins

;

There

is

not

a

wicked

man

under

heaven but

he may

argue

out

of

his

own milerable eftate

by

his

confcience,

or

he

might

if

it

were awaked,as one day it

will be.

Thirdly,

this

may ferve

for

inftruL`tion.

No

matter what

o-

pinions

men

have

of

us

in

the

world

:

The

queftion

is,

What

is

El

e

judgment

of

our own

confciences

upon

us

?

It

may be

thou art taken for

a

man

of

gteat knowledge ,

and

a

forward

man

in

godlineffe;it

may

be

the godly

dare not

judge

otherwife

of

thee,

but

the

queftion

is,

What

is

the judgment

of

confci-

ence

?

Doth not

thy confcience

tell

thee

thou

art

but

a

proud

fool, conceited

of

thy knowledge

,

and loveft

to

hear thy

felfe

talk

?

And

fo

for

thy

performance

of

good duties, what

tefti-

mony

Both confcience give

of

the manner

of doing

of

them

?

The

teftimonial

of

confcience

is

above all

teftimonials

in

the

world

:

all

the good opinions

of

the

world

are

not worth

a

rufh

without

this

:

If

confcience

can

fay

that

in

our

ways

we

feek

to

pleats

God,

and allow

not

our

selves

in

any

evil

way,

this

teflimony

is

full and

fatisfadory,

and only this.

Yet further

concerning

this judicial

witneffe

of

confcience

:

It

is

either about things

to

be

done

or omitted,

or

things

alrea-

dy done

or omitted. The

judicial witneffe

of

confcience

about

things

to

be

done or omitted

is

double

:

i.

To

judge

out

of

Gods

law

whether

it be

good

or

evil

;

2.

To

counfel

out

of

our

own

judgments,

either to

do it

or

forbear

it according

as

the

nature

of

the action

is

;

If

it be

good,

confcience will counfel

us

to

do

it;

if

bad,

to

forbear

it.

The

judicial witnefl'e

of

con-

fcience

about things already done

is

four -fold

To

approve

;

2.

To

abfolve

;

3.

To

miílike

;

4

To

condemne,

I

begin

with

the

fiat,

the

judicial

witnef

a

of

confcience

about things

to

be

done