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AT

reati/'e

o

f

Cón

f

ience.

Ir

errone

otss

concience.

s.

An

er-

!

Econdly,

an

erroneous

confcience

is

when confcience

not

roncous

underftanding

Gods

law,

or

mifapplying

it,

doth

judge

a-

ccnfcience

mac

and

dires

amifíe.

So

lojephsconfciencefor

a

while

was

Mat

1,19

in

an

errour,

when

Mary

was found

with

child

:

His confci-

ence

informed

him,

that

he

mull

either

make her

a

publike ex-

ample

or

put her away privily.

Here

his confcience

erred a-

bout

this

particular until

the

Angel had

better

informed

him.

There

is a

queftion

here railed

by

Divines,

and it

is,

Whether

we

ought

to

follow

confcience

erring or

no

?

A

queftion

very

necefffary

to

be

handled,

partly

becaufe

of

mens

ignorance

in

this

kind,

and

partly

becaufe

of the frequency

of

the

cafe.

I

an-

fwer

thus;

Anfzv

Fitt},

we

mutt

not

obey confcience

erring orcounfelling

to

that

which

is

evil; For

our

errour of

confcience

doth not

make the

tranfgreflion

of

the

law

to

be

no

finne

:

though

an

er-

roneous

confcience lead

us

to

tranfgreffe

ir.

i.

Becaufe

the

law

of

God

is

above confcience

;

and

therefore

the

Command-

ment

of

Gods

law

ftandech

in

full

force, though

confcience

command

contrary to

it.

Suppofe

a

man fhould

think

in his

confcience he

might

not

take

an

oath, though

never

fo

lawfully

called

thereunto

by

the Magiftrate, and

in never

fo neceífary

a

cafe, when

as

the

word

of

God

commandeth

us

to

(wear

in

truth,

in

righteoufneffe,

and

in

judgment

;

I

mutt follow the

Commandment

of

God

rather

then

confcience,

becaufe

Gods

law

is

above

confcience.

2.

Because

if

I

follow

my

confcience

when

it

is

in

an

errour,

I offend

not

only againft

Gods

law,but

I

offend alto

my

confcience

:

For

though for the prefent while

confcience

is

erroneous

it

doth not

take

offence,

yet

when

it

cometh

to

fee

its

own

errour

then

it

will.

Therefore

this

is

our

lira

answer.

We

muff

not

obey confcience

erring, or

counfel-

ling

to

that

which

is

evil.

If

our

confcience

fhould

counfel

us

to

tell

a

lie

to

help our neighbour,

that

is

evil

and

againft

Gods

law,

and

therefore

if

in

doing

it

we obey confcience, we

fin.

Secondly

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