Background Image
Table of Contents Table of Contents
Previous Page  52 / 164 Next Page
Basic version Information
Show Menu
Previous Page 52 / 164 Next Page
Page Background

42

Rule

3

A

71reatife

of

Conf

ience.

therly unity and

concord,

is

to

be

taken, the

balance hanging

otherwife

even

;

and the arguments

to

urge

both

the one

or

the

other

feeming

of

like

weight

,

then this

muff be

put

into

the

Peale

and refoïve

the

doubt.

3.

It

is

lawful'

to

do

fume

things

when

yet our

confcience

doubteth

of

the

lawfulneífe

of

them. For

we mull confider

there

are

two

kinds

of

doubting

:

there

is

a

fpecu'ative doubt-

ing, and

there

is

a

prac`Iicall

doubting.

Speculative

doubting

is

to

doubt

of

the lawfulneffe

of

the

thing

it

Pelf

to

be

done

:

Pratìical

doubting

is

to

doubt

of

the

law fulneffe

of

the

doingof

it.

Now

this

latter

is

not

alwayes

a

finne,

but the

other

is

:

As

for

example;

If

a

fervant

be

commanded

of

his

mailer

to attend

on

him

on

the

Lords

day

',

he

knoweth

not

what

his

bufineffe

fhould

be, and

perhaps

doubteth

it

is

not

of

fich

moment

as

to

'

be

done

on

that

day;

yet

he

hath

no reafon

to

deny

his

atten.

dance

:

in

this

cafe

though

he

doubt

of

the

lawfulnefie

of

the

thing done,

yet

he

need

not

doubt

of

the doing

of

it,becaufe

he

knoweth not what

the

bulineffe

is,

and

hath

no reafon

whereby

he

is

able

to

juflifie his

refufal.

And

fo much

alto

of

a

doubt-

ing confcience.

4

A

fcru-

pnlous

corfci-

ence,

IV.

4

fcrupulous

Conscience.

`f

Ie difference

between

a

doubting

confcience

and

a

fcru-

pulous

confcience

is

this;

A

doubtful

confcience

hangeth

in

fufpence, and

doubteth

which

is

the

finne

and

which

is

law

-

full

;

but

a

fcrupulous confcience

inclineth

to

the lawfulnefle

of

the thing

to

be

done,

but

yet

not without

many

doubts and

scruples, becaufe

of

fome difficulties which

it hath

heard

of,

and

which

it

knoweth not

h

)w

to

anfwer

or

refolae.The

rule which

here

we

mutt

go

by

is

this,

When

we

encline

to the

lawfulneffe

of

the thing,

we

fhould

labour

to

fuppreffe

all

difficulties and

ambiguities

wich

caufe

us

to doubt. The

ApoRle includeth

this rule

in

that

word

fully;

Let

every

man

be

fully

perfivaded

in

his

heart

:

Get

all

difficulties

removed,

all

Rumblings, and

flickings, and

hoverings,and

fcruples

taken away.

But how

if that

cannot

be

done

?

how

if

we

cannot

get

all

fdruples

removed

?

If