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Mal.;.6. Vindicated

of

Gods Unchangeableneffe.

C

A

P.

i[.

4s

22.

F,lian,

of

the

Love

of

God

to

the

fallen

Angell!,

whileft

they ftóod

in

their

o-

45

bedience.

Their

Obedience

no doubt

(if

any they

a&wally

yeilded)fell under

=

the

Approbation

of

God; but

that it

was

the

purpofe and intention

of

God,

to

continue and preferve them

in

that

Obedience,

cannot

be afierted

with-

out

afcribing

to

him

mire

palpable mutability; then can

fall

upon

a wife

and knowing

man.

Thirdly

the Difcourfe

of

this setïion

bath a contribution

of

ftrength, filch

as

it is,from

a

fquaring

of

the

Love

of

God, unto the

fweet

nature and

Loving

difpoftionofmen,

which

is

perhaps no

leffegrofieAnthropomorphifine,

then

they were guilty

of

who

affigned him

a

Body

and

Countenance

like

to

ours;

And upon thefe

three

(tilts,

whereofthe

fiat

is

called

Petitio

Principii,

the

fe-

cond

Ignoratio Elenchi,

and

"the

third

Fallacia

non

carafe

pro

caufä,is

this

Dif-

courfe advanced.

I

fhall

not need

to

tranfcribe, and

follow

the Progreffe

ofthis

Argumen-

4.

sz'

tation: the Obfervation

ofthe

Fallacies

before mentioned ,

will

helpe

the

meanefteapacity

to

unravel/

the

Soph

Jry

of

the whole

;

The

clofe only

of

it

may

feeme

to

deferve more particular confederation:

fothen

it prooceedeth.

The

Vnchangeablenefe a/fumed

by

God

himfelfe, unto himfelfe,

in

the

worke

in

hand,

I

ant the Lord

I

change

not,

is,

I

conceive,

that

which

is

found in

him

in

refpefi

of

his

Decrees

;'the

reafon

is,

becaufe

it

is affigned

by

him

as

the reafon

why they were

not utterly

defiroyed:

I

am the Lord,

I

change

not;

therefore

yee

Sonnes

of7acob are

not

confumed;

In

the beginning Ofthe Chapter,he

did

declare

unto them his

purpofe

and

Decree

of

fending

his

only begotten

Sonne, whom he

there callsthe Meffenger

of

the Covenant unto them.

He

predieleth, y.

The

happy

fruit

or

confequence

of

that

his

fending, in

reference to

their

Nation

and

Pofterity.To

the

Ync

angeableneffe

ofthis

his

Decree he

afignes

the Patience,

which

he

had

for

a

longtime

exercifed towards

them under

their great

and

continued

provocations;

whereby he implyes,

that

i

f

he

could

have

been

turned

out

of

the

way

of

his

Decree concerning

the

fending

of

his

Sonne

unto them

in

their

Poflerity, they

would

have

done

it

by

the

greatneffe

of

their

fines;

but

in

fo

much as

this

his

De..

cree, or

himfelfe in

this

his

Decree,was

Vnchangeable,and

it

muff

have

been

chan

ged, in

cafe they

had

been

all

deflroyed(For

the

Decree

was

for

the

fending

to

their

Nation,andPolrerity)

hence,

faith

he,it

comes to

paffe,

that

though

your

fins

other-

wife abundantly have

defined

it,ÿet

I

havefparedyou

from

a

total/ ruine,'there-

fore in

thefe

two

14

Scripture Arguments, there is

every

whit

as much,

or

rather

more

againff,then for

the

common

Dotîrine

ofPerfeverance.

That

the

Vnchangeableneffe

of

God,

which

is

mentioned

in

this Text,

hath

An

f.

Relation

to

the

Decrees

of

God,

is

granted; whatever then God Purpofeth

or

Decreeth

, is

put

upon

a

certainty of

Accomplifliment,

upon

the áccount

of

his

Unchangeableneffe:

There

may

be

forceufe

hereafter made

of

this

con-

cefiìon, where

(I

fuppofe) the

Evafions

that

will

be

ufed

about the

objetfs

of

thofe Decrees, &

their

Conditionality,will fcarce

wave

the

force

of

our

Ar-

guing from it.

For the

prefent, though

I

willingly imbrace

the

Affertion,yet

I

cannot

afTent

to

the

Analyfis

of

that

place

of

Scripture,which

is

introduced

as

the Reafon

of

it.

The

defigne

of

the Lord

in

that

place, hash

beene

before con

fidered:

That

the

Çonfolation

here intended,

is

only this,

that

whereas

God

purpofed

to

fend

the

Lord Chrift

to theNation

ofthe

Jewes,

which he

would

certainly fulfill

and

accoenplifh,

and therefore didnot,

nor

could not

utterly

deftroy

them,

will

fcarcely

be

evinced

to

the Judgement ofany

one, who

íhall

confider

the

bufineffe in

hand with

fo

much

liberty

of

Spirit,

as

to

caft

an

eye

upon

the

Scripture it

felfe:

That

after the

rehearfall

of

the great Pro

-

mife

offending

his

Sonne

into

the

flefh

to that

People,he diftinguifheth

them

into

his

Chofen

ones,andthofe rejel

ed ;his

Remnant,

and

the

xefufe

of the

G

3

Nation

1