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C

F,

li.ß.

,t

14441:;,6.

vindicated:

OfGods

Unchangeablenell'e.

42

to

his

ownei

rmerly,defcribed.

If

it

be taken

in

the

firft

fence,as apparantly

it

is

intended; and

fo

made

out

from

the

inftance

of

Gods dealing with the

Lewes

in

outward

Bleflings,

and Punifhments, Mr

Goodwin

,

doth

playnely

(t.,E.m

imp

;AM

A/0

fall

into

a

thing quite

of

another nature,infteed

of

that,

which

was firft

propofed.

(Amphora

cum

c

spit

Inflitui

cur urceus

exit

?)

There

is a

wide differencebetweene

outwardProvidentiall

,Difpenfationc,

and

Eter-

nallPurpofes and

a

&s

of

Grace and Goodwill;

To

deale

in

the

inftancein-

tifted on by Mr

Goodwin:

there

being frequent mention in the Scripture

(as

afterwards

(hall

be

fully

declared)ofa

difference & diftin

&ion

in, and

of

that

Ron

9.:g,5

Pèople,(for

they

are not all

ifrael,that

are

of

ifrael)the

whole

lump

&

body

of

them

being the

People-

of

God,

in refpe&

of

feparation from

the

reft

of

the

world,&

dedication

to

his

Worfhip

&

externall

profeflion,yet

a

Remnant

on-

ly,a

hidden

Remnant,being

his

People upon

the

account

of

Eternall

deejgna.

tion, and

a&uall

Acceptation

into

Love and Favour

in Jefus

Chrift:

there

muft

needs

be

alfo

a

twofoldDifpenfation

of

God, and

his will, in

reference

to that

People:

The

Firft

common

&

Generall,.towards

the

whole

body

of

them

in

outward

Ordinances and Providentiall

Exercifes

of

Goodnefie

or

Juftice: In

this

there

was

Great variety,

as

to

the Latter part,comprehending

only externall Effeas,

.or

products of

the

Power

of

God;

in which

regard be

can pull downe

what he

bath

fet

up, and

fet up

what

bath pulled

down;

without the

leaft fhadow

of

turning: Thefe

various Difpenfations

working

Uniformely towards the accomplifhment

of

his

Unchangeable Purpofe5

And this

is

all

that

Mr

Goodwins

Exceptions reach

too

:

Even

a

change

in

the outward

difpenfation

of

Providence,which none ever denied, being

that

which

may, nay

is

done for the bringing about añilaccomplifhment (in

a

way futable

to

the

advancement

of

his

Glory)

of

his

unchangeable Purpofe.

What

proportion there

is

to

be arguedfrom,betweene the

generali

effe

&s

of

various Difpenfations,

and that

peculiar Love,

and Grace

of

the

Covenant

thereof, wherein God

affures his Saints

of

their

Stability upon the account

of

his

own Unchangeablenes

I

know

not:l$ecaufe

he may remove hisCandle-

ftick from

a

fruitleffe, Faithleffe People, and give

them up

to

defolation,

may he

therfore take

his

holy Spirit from them

that

Believe?

For

whilft

that

continues

the root

of

the matter

-is

in

them.So

that

(Secondly

)

there

is a

pe-

culiar Difpenfation

of

Grace

,exerted towards

thofe peculiar ones,whom he

owneth and receiveth

as

above mentioned;wherein

there

are

fuch

ingage-

ments

of

the

Purpofe, Decrees

and

Will

of

God,

as

that theftreame

of

them

cannot

be

forced

back,without

as

Great

an

Alteration

&

change

in

God,as

the

thoughts

of

the heart

of

the

meaneft

worme

in

the world, are

lyable

unto;

And

on this

the

Lord

afferts

the

ftedfaftneffe

of

his

Love

to

them,

in

the

miditofthe

changes

of

outward. Difpenfations

towards the

body

of that

People,wherein alto their Externall concernments were wrapt up, rsam.

r

a.

22.Butthis

will

afterwards

be more fully cleared.

The

Subftance

of

this

Ex-

ception amounts only

to

thus

much

;there

are

changes

wrought

in

the workes

which

outwardly are

of

God,as to

generali and common adminiftrations;

therefore

alfo

are

his Eternall purpofes

of

Spirituall Grace lyable

to the like

Alterations. Whereas

Mr

Godwin (ayes

that

this will

not import

any

alterati-

on

in

God,

at

leaft

any fuch

alteration

asis

incompetent to

him

;I know

not

of

any fhadow

of

alteration,

that

may

be afcribed

to

him,without the

grea-

teft and molt fubftantiall derogation from

his

Glory,

that

you can

ingage

into.

0.18.

And

this farther clears,

what

is

farther excepted,

to

the

end

of

the

SeEl.4o.

in

thefe words;

Therefore

neither

the Vnchangeablenefé,

nor Changeablenefe

of

God

are

to

be

eflimated,

or meafured,

either

by

any

variety,

or uniformity

of

di-

fpenfation