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CAP.11I.4:q.4..

lohn 6.38,39,40.

Opened and

Argued=.

84

calls him

his

Servant

Ifa.42.1.

Behold

my

Servant

whom

I

uphold, mine

Elea

in

whom

nay

[Mile

delighteth,

i

have

put

my

jjtirit

upon

him,he

(ball bringforth Judg.

ment

to

the Gentiles;

He

is

the

Servant

of

the

Father,

in

the

Accomplilhment

of

that work,for

which

the

fpirit

was

put upon him; and

v.

19.

W

a

is blind

but

my

fervant,

or deafe as

my

mefénger

that

Ifent,

who

is

blind

as he

that

is per

fed,

and blind

as

the Lords

fervant. God

gives him in

command

to

fulfill

his

will, which

accordingly he performes

to

the

utmoff. Againe,

theWill

of

God

is

taken

for his

Purpofe,

his

defigne,

decree, and good pleafure

,

for the

fulfill-

ing and Accomplifhmentwhereof, the Lord Chrift came

into the

world

:

and

this

appears

to

be the

fence

and importance

of

the

Word

in

this place

,

from

the diffinaion

which

is

put

between the

will

of

the Father,

and

any

fuch

pri-

vateWill ofChriff,

as

the

Jewes

thought

he

went about to

eftablífh

;

it

was

fore

defigne

of

his

own

,

in.oppofition whereunto , he tells

them,

that

he

came

to

doe

the

Will

that

is

to

fulfill

the

Councell

Purpofe, and

Defigne

of

the

Father.

However,fhould it Principally be

taken for the

Command

of

God,

yet

there

is,

and

muff needs

be,

an univerfall coincidence

and

oneneffe in

the

objea of

Gods

Purpofing,

and Commanding Will

in

all

commands

given

unto

Chrift: becaufe

all

of

them

fhall

certainely

and

infallibly

,

by him

be

fulfilled,

and

fo

the thing

certainely accomplifhed,

which

is

commanded.

What

now

is

this

Will,

Purpofe,

Ayme, Defigne

, and Command

of

the

Father whole

Execution & Accomplifhment

is

committed

to

the

Lord Chriff,

and which

he faithfully

undertakes

to

performe, (as he

was

faithfullin

all

things .to him

that

appointed

him)

for

the

clearing

of

this

let thefe

two

things beobferved.

1.

Who the

Perlons are concerning

whom this

Will

of

God

is:

and thofe he defcribes

by

a

double

Charaller.

i.

From

their

Eleaion.

the

Fathers giving them

to

him;

all

which

he

bath given

me,

that

is,

all his

Elea ,

as

our Saviour expounds this very expreífion

Yohn

17.16.7

hine they

were

and

thou

gavel

thereto

me:

Thine

they were

in

Eternall defignation,

thou

having

Chof

en

theta

from

the Foundation

of

the

World,

and

thou

gaveft

them to

me,

for

aauall

Redemption, to deliver them

from every

thing

that

keepes

them at

diftance from thee.

2.

From

their

Faith

or

Believing,

which

he

calles,feeing the

Sonne

and

Believing on

bin:

v.

4a

The

perfons

then here

defigned, are

Elea

Belivers,

Perlons

Chafen,

and

Called

of

God.

What

next

then

is

the Will

of

God, concerning them

?

This

alto

is

let

out

both

in

Gene-

rall

and

in

tome pariiculas;

(1.)

In

General!,

that

none

of

them

be

loft?:

that

by

no

meanes

whatfoever, by no

Temptation

of

Sathan, Deceits

of

finne,

Fury ofoppreffiours,Weakenefe

or

decay

of

Faith, they

perith

and

fall

away

from him.

This

is

the Will, the

defigne

and Purpofe

of

God;

this he gives

to

Jefus

Chrift in command

for

to

accomplifh.

(a.)

In particular,

1.

That

they

might have

Eternal!

Life,

v.4o.

That

they

be

preferved to the Injoy-

ment

ofthat

Glory

whereunto they are

defigned,

2.

That

they may be

raifed

up

at

the !all Day,&

fo

never

be

loft,neither

as

to

their

being , nor well-

being

ofthefetwo,v.4o.

EverlaflingLife,

is

placed before

the

Refurredion or

raze

ng

of

Believers

at

the

lilt

Day,

plainly

intimating, that

the

Spiritual!

Life

whereof

in

this

world they are

partakers,

is

alto

as

to

its certaine unin-

teruptiblecontinuance,

an

Everla

fling Life,

that

fhall

never be intercepted

or cut

off;

That

then

which from this

Portion

of

Scripture I Argue

is

this.

God havingPurpofed

to

give

Eternal!

Life

to

his

Elea

Believers,

and

that

none

of

them lhould ever beloft, and having committed

the

Accomplifh-

ing and perfomance

of

this

his

Goodwill

and

Pleafure unto

the Lord

Jefus,

who

was

Faithful!

unto

him

in

all things, and indued with Power,

(all

Power_

from above)

for

that

end, they

!hall

certainely be Preferved

to

the

end

defigned.

The favour

and Love

of

God ,

in

Chrift,

fhall

never

be