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Mar: 4.

24.

Explained.

CA P.111.4:49,5°.

and the power,of that

,

that

it

Mould

not have dominion over them

in

the 89

morning

?

The

Apoftle

tells

us

that

he came

to

doe

the

will

of

God

,

whereby

we

are

fanaified

:

Heb:

ió.9, to.

it

was

the

Will

of

God,that

heMould

fanCt ify

us:

and he

tells

his

Father

,

that

he

had

kept

all

his

own

in

the World

,

7oh:

s

7.

which doubtleffe was

not

his

railing them

from the dead.

If

he

be the Me-

diator

of

the Covenant

ofGrace,

if'

the

Promifes

of

God be

yea

and

amen

in

him,

if

he be

our

Head; Husband,

and

Elder Brother,

out

Advocate

and

Intercef-

four,

our

Sheapheard

and

Saviour, his

keeping

us

from being loft extends

it

(elfe

no

leffe effeerually

to

our prefervationfrom

utter

ruine

in this

life,

then

to

our

railing

at

the

laft day; yea and

that

exceptive particle

(

)

includes

this prefervation,

as

well

as

leads

tis

to

the addition

of

theother

Favour

and

Priviledge

of

being railed

to

Glory

at the

laft day.

Ina

word; this

whole

"dif-

courfe

is

added

to

make good

that

Gracious Promife

of

our

Saviour

'0:3

S.

He

that

cometh

to

mee,

(hall

never hunger:

and

he

that

Believes on me,

pall

never

thirß5 which

how it

can

be done

by

a

naked ingagement for

the

Refürreéti

on

ofthem that

come

to

him, and abide with

him;

if

many doe,

&

molt

of

all

them

that

come

to

him,

may

depart

from him,and

fall

into

everlafling ruine,

needs

Mr

Goodwin

farther labour and

paines

to

unfold.

What

is

laftly

added

concerning Chrift'sdoeing

the

utmofi

of

hisFathersPleaftre

for

their

Cußody,but

the

fault

is

theirown,

who

fall

away,is

the

fame inconfiftent ridiculous Affertion

with

that

erewhile confidered

:

with this addition ,

that

whereas

it

is

his

Fa.

thers Pleafure,

that

they be faved; Chrift

doth

his

pleafure

to the utmoft, and

yet

faved they are

not. And

fo much

(if

not too much) for the vindication

of

this Teftimony witneffing to

the

Truth that

we

have

in

hand.

Mat:24.24.

comes in

the

next place

to

be Confidered, (an unqueftionable 4.49i

Evidence

to

the

Truth)

and

that

voluntarily

of

its

own accord

,

fpeaking

fo

plaine

to thematter

in

hand, that

it

were

a finne

againft cleare light

to

refufe

to

attend unto

it;

fo

farre

is

it

from being compelled

to

beare

the

Crofle

of

this fervice, as Mr

Goodwin

phrafes

thèmatter

Cap:

to.

Se&:9,

Pag:

18a,í

82,

183.

They

fhallfeduce,if

it

were

pof

f

ble,

the

very

Elea:

hence

(

faith he)

it

is

in-

ferred, that

the deceiving

or

feducing

of

them

that

Believe

is

a

thing impoff

ble,

which

it

the drawing

of

darkneffe

oat

of

light.

Strange

!

to

me it

feemes fo

farrefrom

a

forced inference,

or

a

(trained

drawing

of

a

Conclufion,

that it

is

but

the

converfion

of

the termes

ofthe

fame

Identicall'fuppofition. He

that

faies,

they

Pall

deceive the very Elect;

if

it

werepoffible

,

fo

mighty

Mall

be

their

prevalency

in

feducing,

feemes

to

mee

(and would,

I

doubt not,

doe

fo

to

o-

thers,

did not their prejudicesand ingagements' force them to (toppe

their

eares,&

Milt

their

eyes)to

fay,

that

it

is Impoffible

the

Eleítfhould

be

feduced.

But

let the

Place (as

it

deferves) be more

diftinfly

confidered;

It

is

among

4: Sot

them,

which

I

referre

to the

head

ofthe

Purpofes

of

God;

and

a Purpofe

of

God there

is

(though not expreffed,yet) included

in

the

words:

The

Impo-

bility

o

f

the

fedudion

of

fome perfons from

the

Faith,is

here

Afferted:

Whence

cloth

this Impoffrbility arife?

Not

from any

thing in themfelves

,

not from

their

own

careful].

Confideration

of

all

the

Concernments'oftheir Condition,

the only prefervative in

fuch

a

feafon,

if

fome

(who pretend

thernfelves

skit=

full

and experienced,yea almoft

the

only Phyfitians

of

Soules,)

may

be

belie-

ved.

They

can never Rand

upon

fuch

fands,

againft

that

oppofition

they

Ihall be fore

to

meet

withal!.

Our

Saviour therefore

intimates, whence

the

Impofübilityexprefed

doth

flow, in

a

defcription

of

the

Perfons,

of

whom

it

is

affirmed, in

reference

to

the Purpofe

ofGod

concerning

them.

They

are

the

EleC,

Thofe whom

Cod

hath

chofen

before"

the foundation

of

the

World;

that

they

fhould

be

holy

and

unblameable

before

him in

love.

His

Purpofe

according

to

EPli.

r

is;

Eletlion

mutt ftand

firm;

and therefore

the

EleCtion

it

felfe

íhall

obtain. This

,,;7,

N

`;'.'

then