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Of

the

Union of

Chrift

and.

his

Members.

C.

VII. *:I

1,11,13.

Chrift,is from

their

Eating

my

flefl, and Drinking

my

blood;

But

how may this

r

95

be

donee

Many

were

of

this

laying

was

fpoken

:

neere and

dole

trialls of

fincerity,

drive hypocrites into

Apoftafy;

from

his

Chrift takes away

this

fcruple

v63.it is(faith he)thefpirit that

quicl¿neth, the

flefh

profiteth

Writhing:

It

is

by the Indwelling

of

the

quickning Spirit,whereby we have

.a

reali

par-

ticipation

of

Chrift, whereby he

dwelleth

in

us,

and

we

in him;

So,

3.

He prayes for

his

Difciples

Zoh.

17.21.

that

they may

be one as

the

Fa-

§.

I

t.

ther

in him,

and

he

in the

Father, that

they may

be one

in

the

Father and

Sonne,

and v.22. let

them

be

one,

even

as

we

are

one;

And

that

yee

may

not think

that

it

is

only

union

with, and among themfelves,

that

he

preffes

for,

(though

indeed

that

which gives

them

Union with

Chrift

,

gives

them Vnion one

with

another

alto,

and

that

which conftitutes

them

of

the

Body,

unites them

to the

Head,&

there

is

one

Body,becaufe,there

is

one

spirit

Eph.4.4,.which

even

Lom-

bard

himfelfehad

fome

notion of, in

his

Affertion,

that

Charity,

which

is

in

us,

is

the

perfori

of

the

Hely Ghoft,from

that

place

of

the

Apofle

God

is

Love

;)

I

fay, he

farther

manifefts,

that it

is

Union with

himfelfe, which

he

intends v.

23.

Sin

them

(faith he)

and

thou

in mee.

This

Vnion

then with him,our Savi-

our

declares

by, or at

leaft

illuftrates by refemblance

,

unto

his

union

with

the

Father.

Whether

this be underftood

of

the

Union;

of

the Divine Perlons,

of

Father and

Sonne,

in

the

Bleffed

Trinity

(

the

Union I meane,

that they

have with themfelves,

in

their

diftintf Perfonality; and

not their

Unity

of

Effence)

or the Union,which

was

between Father, and

Sonne as

Incarnate

,

it

comes all to

one,

as

to

the Declaration

of

that

Union

we

have with

him:

The

Spirit

is Vinculum

Trinitatis,

the

Bond

of

the

Trinity,

as

is

commonly, and

not

ineptly fpoken; proceeding

from

both

the other Perlons

,

being

the

Love

and

Power

of

them

both,

he

gives

that

Union

to the

Trinity

of

Perlons,

whofe

fubflratum and

Ground,

is

the

ineflimable

unity

of

Effence,

wherein they are

one.

Or

if

you

takeit

for

the

Union

of

the Father

with the Sonne Incarnate,

it

is

evident and beyond inquiry

or

difpute,

that,

as

the

PerfonallUnion

of

the

Divine

Word,

and

the

Humane

Nature, was

by

the

Affemption

of

that Nature

into

onePerfonall

Subftance

with it

felfe5

fo

the

Perlon

of

the Father

hath

no

other

union

with the Humane

Nature

ofChrif,

iinmediatly, and not by the

Union

of

his

own

Nature thereunto,

in

the

Perlon

of

his

Sonne, but what

conftfts in

that

Indwelling

of

his

Spirit, in all fulneffe, in

the

Man Chrift

Jefus-

Now

faith our Saviour, this Union

I deftre

they

may

have with mee, by

the

dwelling

of

the

fame Spirit in me

and

them,

whereby

I

am in

them, and they

in me,

as

I am

one

with thee O Father.

2.

The

Scripture

Pets

forth

this Union by many Illuflrations, given

unto it

0.

la.

from.

the

things

of

the

neereft

Union,that are

fubje&

to

our

apprehenfion,

gi-

ving the verytermes

of

the

things

fo

united, unto Chrift and

his,

in

their Uni-

on,

I

(hall name fome few

of

them.

i.

That

of

Head

and

Members

making up one

Body,

is

often

infifted

on:

ß. 131

Chriff

is the

Head

of

his

Saints,

and

they being many

are

Members

of

that

one

Bo-

dy,

and

of

one

another,

as

the

Apofile

at large i

Cor:

12.12.

even

as

the

Body

is

one,

andhath

many members,

and

allthe

members

of

that

one

body, being

many,

are

one

body, fo

is Chrifl;

The

body is

one,

and

the:Saints

are one

Body

,

yea

one Chrift,

that

is

myfticall.

They

then are

the

Body:

what part

is

Chrift?

He

is

the

Head

I

Cor,

I

I.3.

the

Head

of

every

man

(that

is

every Believer)

is

Chri

fí;

He

is the Head

of

the

Church,

and

the Saviour

of

the

Body;

F

phef

5.

2

3. he

is the

Head

ofthe

Body

the

Church,

Col

:1.,19.

This relation

of

Head and Members

(I

fay)

between

Chrift and

his,

holds

out the Union that

is

between

them,

which

confifts

in

their being

fo. As

the Head and the

Members make

one

Bo

-'

dy,

fo

Chrift and his Members make

one

myflicall

Chrift; Whence then

is.

it

C

c

2

that