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CAP.V111.4

:t4,í5.

Union

of

Chat

and

his

Members,

wherein itconffis;

196

that

the

Head

and

Members

have this

their

Union, whereby theybecome

one

Body;Wherein doth

it

confiff

?

Is

it

that

from

the

Head,

the

Members do

re-

ceive

their

influences

of

life, fence,and guidance,

as

the

Saints

do

from

Chrift?

Eph.4.i

5,

t

6.

They

grow

up

unto

him

in

all

things,wha

is

the

Head,

from

whom the

whole body

fitly

framed

together,

and

c'ompatl,

by

the which

every

joynt

fupplieth,

according to the

eland'

working

in

the meafure

of

every

part

gr'oweth

up

to'

an

holy

increafe. So

alto

Col:

2.19.

holding the Head,frors

whom the whole

body,

by

hands andjoynts knit together,

increafeth with the increafe

o

f

God; But

evidently

this

is

their

Commrenion

,whereunto

Union

is

fuppofed.

Our

Union

With Chrift

cannot

confift in

the Communcation

of

any thing

to

us,

as

tlleinbers

from him

the Head:

but it

muff

be

in

that

which

conftitutes

him&

us, in

the

Relation of

Head

and Members ;,He

is

our Head, antecedently

in

order

ofnature,to

any

communication

of

Grace from him

as a

Head; and yet not antecedently

to

our

Union

ti.ith

hire;

Herein

then

confifts

the

Union

of

Head and Members,

that

though they are

many,

and have many

Offices, Places

, and 'dependen-

cies,

there

is

but

one living,

quickning foule,

in

Head

and

Members .

If

a man

could be imagined

fo

big , and tall ,

as

that

his

feet ihould Band

upon the

Earth,

and

his

head

reach

the (tarry

Heavens, yet having

but

one

foule,

he

is

ítill

but

one

man.

As

then

one living

foule makes

the naturali

Head

& Mem-

bers

to

be one, one body;

fo

one

quickning

Spirit,

dwelling

in

Chrift and

his

members,gives

them their Union,&

makes them one

Chrift,onebody.This

is

cleare

from

the

i'Cor, 12.12.As

the

fini

man Adam

was made

a

living

Sonya

the

laß

man Adam

,is

made a quickning Spirit.

z

4.

Secondly,

of

Husbandand

Wife:

The

Union,that

is

between them,

Pets

out

the

Union betwixt Chrift and

his

Saints;There

is

not

any one

more frequent

iiluftration

of

it

in

the

Scripture,

the

Holy Ghoft purfuing the

allufion

in all

the

moft confiderableConcernements

of

it,

and holding

it

out,

as

the moll

folemne Reprefentation

of

the

Union,that

is

between Chrift and

his

Church.

Ephef.

5: 3

i,

32.

For this

cauf

e

(ball

a manforfake

his

Father andMother, and

cleave to his Wife,

and

they

two

fball

be one

flejh: This

is a

great

myßery,bat

1

fpealte

concerning Chri.fi

and

the Church.

The tranftion'

is

eminent from

the

Conjugall

Relation, that

is

between

man and

wife,

unto Chrift

and

his

Church.

What the

Apoille had fpoken

of

the one,

he

would have underftood

of

the other. Wherein

confifts

then the Union between man, and

wife, which

is

chofen by

God

himfelfe

to

reprefent

the

Union between Chrift and

his

Church

?

The

HolyGhoft informes

us,

Gen-

2

-24.

They

(hall

be

no more

twain,

but

oneflefb;

This

is

their union,

they

Pall

be

no more

twaine, but

(in

all

mum-

'

all care, refpe

&,

tenderneffe, and

love,)

-one

flefh.

The

Rife

of

this

you

have

v.

23.

Becaufe

of

the bone &

fleth

of

Adam, was Eve, his

helper, made;

Hence

are they

Paid

tobe

one

fleth.

Wherein then,

in

anfwer

to

this, is the Union

between Chrift, and

his

Church

?

The

fame Apoftle tells us

1

Cor.

6.16,17;

He

(faith he) that

is

joyned

to

an harlot

is

one flefh,

and

he

that

isjoyned

to

the

Lord,is

one

fpirit:as they are one

flefh,

fo

thefe

are

one

fpirit; and

a

s they

are

oneflefh,

becaufe

the

one

was

made

out

of

the other;fo

thefe

are

one Spirit,

becaufe

the

Spirit,which

is

in

Chrift,

by

dwelling

in

them

makes them.

his

Members;

which

is

their

Union.

4. 15.

3.

Of

a Tree,

an olive,

a

Vine,and its

Boughs

and

Branches;

lam

the vine,

(faith Chrift)

yee

are the Branches, John 1'5.5. Abide

in

me

and

1

inyos;

As Trée

& Branches,they

have

an

abidingUnion,one with another ;Wherein

this con-

flits,

the

Apoftle lets

out under

the

example

of

an

Olive and

his Boughs,

Rom.

11.

t

6,

r

7..

It

is

in

this,

that

the

Branches,and Boughs beingingrafted

into the

Tree,

they partake

of

the

very fame juyce and

fatnefle

with the

Root

and

Tree,being

nourifhed thereby.

There

is

the

fame

fruaifying

fatning virtue

.

in