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C

XIII.

g;

26.Renewall

of

ftrengthning

Grace

from the

I

ndwellìug

Spirit.

202

favour in

them,

then the

white

of

an

Egge:

but

when

the

fame Promifes

are

brought to

remem;rance

by

the

Spirit

the

Comforter,

whb

is

with

them

,

and

in

them,

how full

of

Life

and Power are theyc

4.26

2. As

this he

doth

to

fupport

Believers, in refpe

t

of

Confolation,

fo,as

to

the

Communion

ofreallftrength, he

ftirresup

thofe Graces

in

them

,

that

are

ftrengthning and

fupporting.

The

Graces

of

the

Spirit are indeed,

all

of

them

fupporting

and

upholding:

If

the

Saints fall

and

finke

at

any titne;m

any

duty,

under

any

tryall,

it

is

becaufe

their

Graces'are decayed, and do draw

back,

as

to

the

exercife

of

them:

if

thou

faint

in

the

day

of

Adverfity,

it

is

not

becaufe

thy

Adverfaries are great

or

ftrong,

but

becaufe

thy

ftrength

it

fmall,

Prov:

2q,.

Io.

All

our

Fainting

is

from

the

weakneffe

of

our ftrength:

Faith ,

Waiting

,Pa-

tience, are finali: when

Davids

Faith and

Patience began

to

finke

and

draw

Pral.i

t6.

xi.

back, he

cries All

men are lyars, I

(hall

one day

perifh by

the

hand

of

mine E-

nemies;

When

Faith

is

but

little, and

Grace

but

weake,

we

(hall

be forced

,

if

the Wind do but

begin

to

blow,

to

cry

out,

fave

Lord,

or

we

finke

and

pe-

rifh:

let

a

Temptation,

a

Luft,

a

Corruption,

lay

any

Grace

a fleepe,

and the

ltrongeft

Saint will quickly

become like

Sampfon

with

his

haire cut,

and the

Philiflims

about

him; he may

think to doe great matters, but at the

firft try -

all, he

is

made

a

fcorne

to

his

enemies

;

Peter

thought it

was

the

greatnejfe

of

the

Winds

and

waves

that

terrified him,

but our

Saviour tells him,

it

was

the

Mat.i4.

3r.

weakneffe

of

his

Faith

that

betrayed

him. For.reliefe in this

condition , the

Spi-

32=

rit,that

dwells in

the

Saints, flirres

up,

enlivens, and

a&tuates

all

his

Graces

in

them, that

may

fupport,

and ftrengthen them in their duties, and

under

their

Tribulations.

Rom:

5.

Paul

runs up

the

influence

of

Grace into

the

Saints

fup-

portment,unto

this

Fountain.

v.

3.

..We

glory

in Tribulation

;

this

is

as high

a

pitch,

as

can be

attained: to

be patient under'

Tribulation, is

no (mall

vi

lory;

to

Glory

in

it,

a

moil eminent

Triumph,

a

conformity

to

Chrift,

who

in his

Croffe triumphed,

over

all

his

oppofers;

we

are

not only patient under tribu-

lations, and

have

ftrength to beare them, but,faith

the Apoftle,

we

glory

and

rejoyce

in them,

as

things very welcome

to

us

; How

comes this

about

?

Saith

he,Tribulation

worketh patience;

(that

is,it

Pets

it

a

worke; for Tribulation

in

it

felfe, will

never worke,

or

beget patience in us)

and

Patience

Experience, and

ExperienceHope,

and

Hope

maketh not

a

+fh.amed.

It

is

from hence,

that

thefe

Graces,

Patience, Hope, Experience, being

fet on

worke, doe

beareup,

and

fupport our

foules,

and ruile them to

fuch

an

height

under their

preflures,

that

we have

great

caufe

of

reioycing in them all:

Yea

but

whence

is

this

Do

thefe Graces readily

come

forth,

and exert themfelves, with

an

efficacy

fuita-

ble

to

this

triumphing frame?

The

ground

& fpring

of

all

is

difcovered

v.

5.

it

is

becaufe

the

Love

of

Gild

is

jhhed

abroad in

our

hearts

by

the

Holy

Gho.fl,that.

is

given

to

us.

From this fountaine

do

all

thefe frelh ftreames

flow:

the

Spirit

that

is

given

us,

that

fhed

abroad the

Love

of

God

in

our

Hearts

and thereby

fets all

our

Graces on worke. He

oyles

the

wheeles

of

the

foules

obedi-

ence, when we

neither

know

what

to

do, nor how

to

performe what

we

know_

4: 27.

5

This

indwelling

Spirit, gives

Refiraint:

Refiraining

Grace Both

mainly

confift in

morali perfwafions, from the

Caufes, Circumfiances,and Ends

of

things

;When

a

man

is

diffwaded from

finne,upon Confiderations taken from

any

fuch

head or place,

as

is

apt

to

prevaile with him,

that

perfwafion

fo

ap-

plyed and

intended

of

God for

that

end,

is

unto

him

re.ffraining Grace:

By

this

meanes

loth

the

Lord keepe within bounds

the

moft

of

the

Sonnes

of

men,notwithftanding

all

their

violent and impetuous

Tufts;

Hell, frame,

bit

-

terneffe, difappointment on the

one

hand; Credit,Repute, quietnes

ofConfci-

ence,&

the

like, on the other,binde thé to their

goodBehaviour.God through

thefe