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C

AP .V111.

§:2 S.

Retaewall

of

Grace

from the

I

ndwellìug

Spirit.

204 recovered

to

it by

a

blow upon the

heart,from

fomer,difmall

Confideration

o

the

Iffue,

and fcandall

of

that

which he

was

about.

$5.28.

6.

We have hereby

allo

the Renewall,

daily

Renewall

of

fanaifying

Grace;

Inherent Grace

is

a

thing

in its

owne

nature, apt to

decay

and dye; it

is

com-

pared to

things

ready to

dye

Rev. 3.2.

f

rengthen the things

that

remaine,

(faith

Chrift

to theChurch ofSardis) that

are

ready

to

dye.

It

is

a

thing,thattnay

wi-

ther

and decline from its vigor, and the

foule may

thereby

be betrayed into

manifold weakneffes

and

backflidings.

It

is

not

meerely from the nature

of

the

Trees

in

the

Garden

of

God,

that

their

fruit

failes

not,

nor

their

leaves

wi-

Pfal.1.4.

then

but

from

their

Planting

by

the Rivers

of

water;

Hence are the fcknefes,

I

weakneffes,

and

decayes

ofthe

Spirit, mentioned

in

the

Scripture.

Should he,

who had

the

richeft flock

of

any

living, be left

to

fpend

of

it,

without

new

fupplies, he would quickly

be

a

Bankrupt; This

alfo

is

prevented by

the

In-

dwéllin,

Spirit.

He

is the,

fatneffe

of

the Olive,

that

is

communicated

to

the

branches,continually

to

keep

them fruitfull

and flourifbing: He

is

that

golden

Oyle,

which

paffes

through the

Branches ,

and empties it

(elfe in

the

fruitful

-

neffe

of

the Church. He continually

fills

our

Lamps with new Oyle; and puts

new vigor into our

fpirits.

Pfal,

92.10.

thou

lifted

up my

home, as the home

of

an Vnicorne,

I

am anoynted

with frefh

oyle,

or

renewed

fupplies

of the

Spirit.

And this

Pfal.

ro3:

5.

is

called

a

renewing

of

Tenth

like the Eagles; a

Recovery

of

former ftrength and vigor,

newpower and ability for new duties and per-

formances; And how còmes

that

about?

faith

the

Pfalmift, it

is

by

Gods fa-

tisfying

my

mouth with

pod

things:

he

fatisfyed

his mouth with

good

things;

or

anfwered

his

prayers:

What

there

good

things

are ,

which

the

Saints

pray

for, and wherewith

their mouthes are

fatisfied,

our

Saviourtells us;

your

Fa-

ther (faith

he)

lznowetb how to

give

good thing,. to them

that

asks them

of

him;

which exprefling in

another

place,he faith,

your

Father

will give the

Holy

Spi-

rit

to

them

that

asks him

of

him; He

is

given us,

and

he renewes

our

firength

as

the

Eagles,

making our

foules which

were ready to languifh,

prompt,

ready,

cheerefull, ftrong

in

the

wayes

ofGod; To

this purpofe

is

that

Prayer

of

the

Spoufe.

C

ant.

4.6.

Awake

0

North

wind, and

come

thou South,

and

blow upon my

Garden,

that

the

favour

of

my

fpices

may flow

out;

let

my

beloved

come

into

his

Garden,

that

he

may eate

of

the

fruit

of

his

preciasen

things;

Shee

is

fenfible

ofthe

withering

of

her

Spices,

the

decayes

of

her Graces

;

and her difability there-

upon,

to

give

any

fuitable entertainment unto

Jefus

Chrift; Hence

is

her

ear

-

neftneffe

for newbreathings,

And

operations

of

the

Spirit

of

Grace,

to

renew,

and

revive;

and let on worke againeher Graces

in

her,which,without it,could

not

be done;

All

Graces are

the

fruits

of

the

Spirit.

Gal.

5.2

5,26.

The

fruit

or

theSpirit

is Love,

joy,

Peace, Long

-ruffering,

Kindoieffe,

Goodnefe,

Faith,

Gen

-

tlenefe,Temperance;

if

the

Root

doe

not

.communicate frefh juyce and

fappe

continually, the fruit

will

quickly wither

;

were

there not

a continuall com-

munication

of

new life, and

frefhnefe unto our

Graces, from

the

Indwelling

Spirit, we fhould

Toone

be poore

withered

Branches:

this our Saviour

tells

us,

.loh.

1

5.4,

5

abide

in

mee

and

I

inyou:

as

the branches cannot bring

forth

fruit

of

themfelves, unlefè

they

remaine

in

the

Vine,

no

more

can

yee

stetejJéye

abide in

mee;

I

am the

Vine,yee

are the

Branches: he

who

abideth in

mee,

and

I

in

him,

he

bringeth

forth

much

fruit,

forfeparate

from

mee

ye can

doe

nothing.

Our

Abiding

in Chrift, and

his

in us,

is

(as

was

declared) by the

Indwelling

of

the

fame

Spi-

rit

in him

and

us.

Hence,faith Chrift, have

you

all

your fruit

-

bearing

vertue,

.

and

unlefle

that

be continued

to

us, we

(hall

wither and

éonfuine

to

nothing;

David

in his

fpiritually declined

condition,

in

tangled under

the

power

and

guilt offinne,

cries

out forthe continuance

of

the

Spirit,and

the

refloring

him,

as

to thole

ends

and

purpofes,

in

reference whereunto,

he was

departed

from

him