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L'oa.

of

Sts

Per for. its

ufefulnefí"eto

promote

Co¡pell-0bedience.

C.X.4:

tg.

that

by

the

way

of

motive

to

this

duty, there,

is

nothing

comes with

that

effi-

237

cacy upon

the

foule,

as

the love

of

Chrift

in his

death,

as

the

Apoftle affures

us.

2 Cor.

5.

54.

for

the

Love

of

drift

confiraineth us,

becaufe

we

thus

judge,

that

if

one

died

for

all,

then

were

all dead;

and

that

he

died

for all,

that

they

which

live,fionld

not henceforth

live

unto themfelves,

but

unto hirá,which

died

for

them,

and

rofe

againt

:

now it

was never laid

to

the charge

of

this

Dolrine,

that it

took offfrom

the

vertue

of

the Death and Croffe

of

Chrift,

but rather

on

the

contrary, though

falfely,

that itafcribed too

much

thereunto;

fo

that

(

there

importune

exceptions

notwithflanding) the Do&rinein

hand

doth not

only

maintaine

its

own

innocency

,

as

to

any tendency

unto

loofenefle

,

but

alto

manifeftly

declareth

its

own

ufefulneffe

to

all

ends

and purpofes

of

Gofpell

Obedience whatfoever; For,

3.

It

{litres up,

provokes,

and

drawes out

into

a&ion ,

every

thing,

that

is ß,15q

free,

noble, ingenuous,

filiall,and

of

an

heavenly defcent

in

the

Saints

of

Gods

thus

:

I.

It

ftrengthens their Faith

in

God,

and

in

Jefus Chrift,which

is

the

hot-

tome

of

all

acceptable Obedience whatfoever;

All

that,

which

proceedeth

from

any

other Roote,

being

but

a

product

oflabouring

in

the

fire,

which

in

the

end

will

confume

both

Root

and

Branch.

That

which prevailes

upon,

and

drawes

out the

foule

to

Faith and believing,

I

meane ,

as

it

is

peculiar

to

the

Gofpell,and

jnfti

fying,

that

is, as

it

is

in

God

as

a

Father,

and

in

the Lord

Chrift

as

a

Mediator,

is

the

difcovery

of

the good ll-of God to the

foule in

Chaff,

and

his

defigne

to

advance

his

Glory thereblr

:1

fpeake

not

of

the

for

-

mall

caufe

of

Faith

in

general', but the

peculiar

motive

to

Faith

,

and

Belie-

ving

in

the

fence

beforementioned.

So

our

Saviour giving

the command in

general' to

his

Difciples

lob..14

I.

ye

believe

in

God believealfa

in

mee

,

in

the

whole enfuing

Chapter,

provokes them

to it,with

gratious

difcoveries

of

the

good

will

of

God;

his

Fathers ,

and

his

own

good

will

towards them

5

And

indeed, propofe what

other

confederations

ye will,

provoke the

foule

by all

the

feare

and dread

of

Hell, and

the

moft difinall reprefentation

of the wrath

to

come,

untillit

be convinced

of

this,

it

will

never take one fteppe towards

God

in Chriff;

Now

our Adverfaries

them"/

elves being

judges

,

the

Do&rinewe

have

had under

confederation,

abounds above

all

others with the

difcoveries

of

the

good will and kindneffe

of

God

to

pooredfinners; yea

the

great

crime,

that

is

laid

to the

charge

of

it,

is,

that

it extends it

too

farre

5

it

Both

not only

affert,that God

freely

beginne: the good

worle in them

,

but that

he

will

allo

powerfully

perfeel

it

to

the day

of

jefoe

Chrift ;

It

affures

the

foules

of

the

poore

Saints

ofGod, that

he,who

lookt

upon them in their

blond,

andfaid

un-

to them

Live,

when

no

eye

pittied

them;

who

gnickned them,

when they

were

dead

in

trefpaffes

andin

jinn:,

begettingthem

of

his

own

will

,

by

the word

of

Truth,

that

they

jhould

be a

hind

of

fir"

is

fruits

to

himfelfe,

wafbing them

in

the blond

of

his

Bonne,

and delivering them

from

the old

Tyrant

Satan

,

that

he

will

not

now leave them

to

themfelves

, and

to the

Counfell

of

their

own

hands, to

ftand

or

fall

according

as

they fhall

of

themfelves;

and

by themfelves,

be

a-

ble

to

withftand

oppofition

and

fedu&ion:

but

that

he

will

keep

them

in his

own

hand, giving them

fuck

confiant

fupplies

of

his

Grace

and Spirit;

as

that

in

the

ufe

óf

meaner,

they

(hall

waite upon

him

to the

end

t

And

that

how-

foever,

or whenfoever, by the power of

Temptation,

and furprifalls

of

cor-

ruptions, they

are carried

afide

from him, he will

beale

their

back-

flidings,and

receive them

freely,

and though they

change every

day, yet

he

changeth

not,and

therefore

they

arenot

confirmed.

And

hereby,'

fay,

it

confirmes

and ftrengthens

their

Faith in

God,

as

a

Father

in

Jefus Chrift ,

taking

everlafting care

of

them.

Hh3

2.Of