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C. XV.

Regeneration not to

be

Repeated.

356

and yet to be renewed

againe

and

to hive

a.

second Regenerat

o

;do

you not

incourage

him

to

venture boldly

to

fatisfy his finfull

defires,having

fuck a

re-

liefe againft

the

worft that

his

thoughts

and

feares can fuggeft

to

him

?

But

whatever it be

in

refpeít

ofGod

or

men, yet

that

fo

it

may

be Mr

Goodwin

proves from.

Heb.

6.

6.

Where

'tis

faid, that 'tis

iinpofiblé to

renew

fame

to repentance,

wherefore fome may

be renewed;and

in fuck

12.

Men

are

faid

to

be

twice

dead,

therefore they

may live twice Spiritually;

The

firft

proofe

feemes

fomewhat uncouth.

The

perfons fpoken

of

in

that

place

are

in

M:

G.

judgement

Believers

;there

is

no place

of

Scripture wherein

he

more

try-

umphs

in

his

endeavoured confirmation

of

hisThefis.The

Holy Ghofr

Pays

ex-

prefly

ofthé,that'tis

impoffible

to

renew

th6:

therefore

Pays

M.G.'tis pofiìble;

what

is

of

emphafesin

the Argument mentioned

arifeth

fró

two

things,

s

.Tha

t

they are

true

Believers

of

which

afterwards.

2.

That

they

fall

totally away;

This then

is

the importance

of

M. Goodwin'

plea, from thisplace,

If

true be-

lievers

fall

totally

away,

it

is impoffible they

fhould

be

renewed

to

Repentance,

therefore

if

true

Believers

fall

totally

away,

it

it

pof

ble

they

fhould

be

renewed

to

and

by

Repentance;

that

there

is

a falling away,, and

a

renewing againe by

Repentance

of

the

fame perlons,

we

grant.

That

falling away

is

partial] only,

which

is

incident unto

true

Believers,

who, when God heales

their

backfli-

dings,

art

renewed by Repentance.

To

be

renewed

alfo

by Repentance,

is

ta-

ken either for

the

renovation

of

our Naturas,

and

our

change as

unto

ftate and

condition, and

fo

it

is

the

fame

withRegeneration

and

not

to

be

repeated; or

for

a

Recovery

by

Repentance

in refpe&

of

perfonall

f

ailings, fo

it

is.

the daily

worke

of

our

lives.

fade

faies,

tome are

twice

dead;

that

is,

utterly

fo, an hyper-

bolicallexpreffion

to

aggravate their condition. Thofe

to

whom

the

Gofpell

is

afavour

of

Death

unto Death

, may well

be

faid

to

be

twice

dead;

unto

the

Death that

they are

involved

in,

and are

obnoxious

to

by

nature, they adde

a

fecond

death, or rather,

Peale

up their

foules

under the

power

and

mifery

of

the

other,

by

contempt

of

the

means

of

Life

and recovery; therefore Regene-

ration may

be reitera

ted;2uod

erat

Demonflrandum.

Much

of

the

Se&ion

that

remains,

is

taken up,

in

declaring

in

many words

without the

leaft

attempt ofproofe,

that'tís

agreeable

to the

honour

ofGod,

to

renew men totally

fallen

away;

that

is,

when thofe who

ha

ye been

quick-

ned

by him, wafht

in

the

blond ofhis

Sonne,made partakers

ofthé

Divine

na-

ture,

imbrac'd

in

the

armes

of

his

Love,

fh4ll

defpife

all

this, dif-

faith

them-

felves,reje& the

Lord

and

his

Love,

trample

on

the blond

of

the Covenant,

kill their

foules,

by depriving them

of

fpirituall

life,

proclaims

to

all

the

world,

their

diflike

of

him, and

his

Covenant ofGrace;

yet though he

bath

not any

where revealed,

that

he

will

permit

any

one

fo

to

doe, or

that

he will

accept

of

them againe, upon their

fo

doing; yet

M.

Goodwin

affirming

that

for

him

fo

to

doe,

is

agreeable

to

his Holineffe

and Righteoufneffe,

'tis

fit

that

thofe who

conceive themfelves

bound

to

believe

what ever he faies, fhould

think

fo

too;

for

my

part

I

am

at

liberty.

4.47.

3

fhould not

farther

purfue

this difcourfe,

nor

infift

on

this

digreffion

,

but

thatM.Coodwin

hath taken advantage by the mention

ofRegeneration,to

deli.

ver

Tome

rare notions

of

the nature

of

it,

Which

deferve

a

little our farther

taking notice

of, for which end doubtlefhe be publifhed

them,

To

make way

then

for

his

intendment,

he informes

us

(Sea:29.)

That

Regeneration

it

felfe,

according

to

the Grammaticali

and

proper

fignification

of

the word imports

a

al-

teration, or repetition

of

force

generation or other;

it

cannot import

a

Repetition

of

the

naturall

Generation

of

men;

the

ence

of

Nicodemus

in

this

poynt

was Ortho-

dox,

who

judged

fuch a thing

impel

le,

therefore

it

mufì

import a

repetition

of

a

fpirituall

generation,

unleffe

we

fhallfay

(which

I

think

is

the road opinion)

that

it