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4

C

n

r.

XVII.

The

Righteous man fpokcn

of,

who,

420 whom it

is

affirmed,

with

fome adjunet

in

the ufe

of

it,

as

.a

Tim.

3.

8.

Tit.

i.

16.

that

it neceffarily

imports

a difallowance

or

iìejeiïion

of

God,

as

to

the

whole

ítate

and condition

wherein they are

,

of

whom

it

is

allerted , joyned

with

a

profligate ditpofition

to farther

abominations

in

themfelves;

that

in

a-

ny place

it

imports, what Mr

Goodwin

would

wreftit hereunto

,.a

manfinal-

ly reje&ed

of

God, what

ever may be

the thought

of

others, he

will

not

af-

fect; and

what ever the tranflation be, I

would know

of

him,

whether

in

any

place,where

the word

is

ufed,he

Both

indeed underftand

it

in any

other

fence,

than that

which

here he oppofes; only with

this difference

,

that

in

other pla-

ces

it regards

the

generallcondition

and Rate

of

them

,

concerning

whom it

is

affirmed,

here only

the

condition

ofa

man,

reftrained to the particular

cafe

of

labouring

in the Minifiry, which

is

under

confideration

2

Cor.

s

3.5,6,7. the

word cannot

be extended

any

farther

, than

to

fignify

a

condition

of

men,

when they are

not

accepted nor approved;

which

is

the

fence

of

the word

con-

tended

for;

nor yet

Heb.

6.8. though

it be attended

with thofe feverall quali-

fications

of

nigh

unto curling

&c.

The

Apoftle afcending by degrees

in

the de-

fcription

of

the date

of

the

unfruitful!

barren

land,faies

firft

it

is á

<P6

,,@,or dif-

allowed by the

Husbandman,

as

that

which he

hath

fpent

his

colt and labour

about

in

vaine;fo

that

not

only

the

originali firft

fignification

ofthe

word,(as

is

known,)

Rands for

the

fence

contended

for,

but it

is

alfo

evidently reflrai-

ned

to

that

fence by

the context,

defigne

and

fcope

of

the

place,

with

the in-

tendment

of

the

Apoftle

therein

,

the

word being

the

fame

that

in all

other

places

of

the

writings

of

the

fame Apoftle, unlefle where it

is

meafured,

as

to

its extent and

compaffe, by fume

adjoyned expreffion,

which

is

interpretative

of

it,

as

to

the particular

place,

being

Rill

of

the

fame

fignification.

Mr Goodwin enfuingdifcourfe,

is

concerning the

judgement

of

Expofitors

upon the

place, particularly naming

Chryfoflome,

Calvin,

Mufettlus, Deodate,

the

Englifb

Annotators,

of

whom

notwithftanding,

not

any

one doe appeare

for

him,

fo

unhappy

is

he

in

his

quotations, though fundry

of

good

note,(and

amongft them

Pifeatór

himfelfe) doe

interpret the

word in

the

fence

by

him

contended for; knowing

full well

,

that

it

may

be

allowed

in

its

utmoft

fignificancy,

without the

leaft prejudice

to

the Doftrine

of

the

saints

Perfeve-

rance, as

hath

been manifefted:

of

thefe mentioned by

M.

Goodwin,

there

is

not

any

one, from

firft

to

laic,

but

reftrained the word

to

the

re

oachableneffe

or

inreproachableneffe:of

the

Apoftle,

in

the

difcharge

of

the

worke

ofthe

Mini-

firy,

the

fence

of

it,

which we alfo

infift

upon

,

to

fpend

time and labour in

fearching theexpreflïons

of

particular

men

,

weighing and confidering

the

coherence, defigne, and circumftances

of

their writings,

is

betides my

intenti-

on; the judgement of whatbath

been

affirmed,

is

left

to

the intelligent

Rea-

der,

who fuppofeth

it of

his

concernment,

to inquire

particularly into it.

:5.

What

is

added

of

the

Scope

of

the

place

Seel.

i

5.

pag.

280.

alone requires

a

ny

farther

confideration,

this he

thettthus propofeth

5. The(cope

ofthe

place

from

verre 23. evinceth the legitimacy

o

f

fuck

a

fence

in

both,

above

all

contradi

pion;

for

the

Apoflle,

having

alerted

this

for

the

rearm,

motive,

and

end,

why he

had

made himfelfe

a

fervant

to

all

men,

in

bearing

with

all

mens

n'eakneles

and

humors

in

the

courfe

of

his

Miniflry,

via.

that

he

might

be

partaker ofthe

Gofpell

(i.e.

of

thePaving

benefit

or

bleffìng

of

the

Got-pea)

with

them, v.

23.

and againe,

that

what

he

did,

he

did

to

obtaine an incorruptible

Crowne,

v.2

5.

plainly fhemeth,

that that

which

he

fought

to

prevent,

by

running

and

fighting atfuch

an

high

rate

as he

did,

was

not the blame

and

difparagensent

ofTome

fuch

misbehaviour, under whichnotwithfianding

he

might

retaine

the

Pa-

ving

love

of

God, but the

loffë

of

his

part

and portion

in

the

Gofpell,

and

of

that

incorrup

-,