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lieb:

6.

40,

d.

Heb: ao,a

p,z7.

prbpofed

to confideration.

C

a

P. -XVII.

as

he

is

journying,

going

the

right hand

way

you mill

meet

with

theeves,

may

be

doubtles

faid

to

fpeake

conditionally,no

lefTe

than

he

that

fhould exprefly

tell

him,Zf

yougo

the

wayon

the

right hand

you

Pall

meet

with

theeves.

Second

-

ly,what

cleare fence &

fignificancy

can

be

given

the

words, without the

fitp-

plement

of the

conditionall

conjun

&ion,

or

fouie

other terme

equipollent

thereunto,

Mr

Goodwin

bath not declared.

For

it

is

impoJfìble

for

thofe who

were once

enlightned

&c.And

they falling

away

:as

the

words(verbum

de

verbo)

lye in

the text,

is

fcarce in englifh a

congruous or

fignificant expreflion

Yea,

,mey.=od,,

es

in

the

syntaxe

and coherence

wherein

it

!yes

,

is

molt

properly and

dire&ly

rendered ,

if

they

fall away

.

As is

alfó

the

force

of the

expreffion, Chap. so.

26.

Yea

thirdly the connexion

ofthe

Tranflation

mentioned by Mr

Goodwin,

cloth

not

in

the lean

relieve him;

as

to the

delivery

of

the

words from

a

fence,

Hypothetical!. When they

fall

away;

(though,

his

when,

be no

snore

in

the

text

, "than

the Tranflators

if)

doth

ei-

ther

include

a

fuppofition,

that they

(hall

and

mutt

fall

awaycertainely, and

fo requiers

the event

of

the

thing whereof it

is

fpoken,

or

it

is

expreffive

only

of

the condition,wheronthe

event

is

fufpended;if it be taken

in

the

fiat

fence,

all Believers

muff

fall away,

if

in

the latter

none

may

,

notwithftanding any

thing in this

Text,

(fo learnedly reftored

to

its

true

fignificancy)

the words

only pointing at the

connexion,

that

is

between

Apoftacy

and punifhment.

Notwithftanding then

any

thing here

offered

to

the contrarary, thofe who

affirme

that

nothing can certainely be concluded

from

thefe

places

for

the

Apoftacy

of

any, be they who they

will

that

are intended

in

them, becaufe

they are

conditional!

Affertions, manifefting only

the

connexion between

the

fin

and punifhment

expreffed,need not

be

afhamed

of, nor

recòyle from

their

Affirmation

in

the

leaft.

For mineowne

part,

I confeffe,

I do not

in

any meafure

think

it

needful'

to

infift

upon the

conditionally

of

thefe affertions

of

the HolyGhoft,

as

to

the

removal'

of

any,

or

all

the

oppofitions

that

from them

of

old,

or

oflatehave

been railed, and framed again(t

the

Do&rine

of

the

Saints

Perfeverance;

there

being in

neither

of

the Texts

infifted

on, either

name

or

thing

enquired

after

:

nor

any

one

of

all

the feveralls enquired into, and conftantly

in

the

Scriptures

ufed in

the

defcription

of

the

Saints,

and

Believers

of

whom we

fpeake.

This

I (hall

breifely

in

the

firft place

demonftrate, and then proceed

with the

eonfideration

of

what

is

offered by Mr

Goodwin

inctppofition

there-

unto.

Some few

obfervationswill lead

ns

through the

firft

part

of

this

worke

defigned. I

fay

then,

s.

There

is

an inferiour

common worke

of

the

Holy Ghoft,

in the

dif-

penfation

of

theword,

upon many

to

whom it

is

preached,

caufing in

them

a

great alteration and

change,as

to

Light,

Knowledge,Abilityes,Gui

fis,

Ajjreíli

ons,

Life,

and

Converfation,

when the perfons

fo

wrought upon,

are

not

quicI¿ned,

regenerate, nor made

new

creatures, nor

united

to

Jefus

Chrift.

I

fuppofe

there

will

not be need for

me

to

inlft

on

the

proofe

of

this

Propofiti"-

on,the

truth

of

it being notorioufly

knowne,&

confeffed

as

I

fuppofe

amongft

all

that

profeffe

the

naine

of

Chrift.

2.

That

in

perfons thus

wrought upon, there

is;

or

may

be, fuch

an affent

upon

light and conviftion,

to

the truths

proofed

and Preached to them,

as

is

true

in

its kind,

not counterfeit,

giving

and affording

them,

in

whom

it

is

wrought,

profeffion

of

the Faith,

and

that

fometimes with conftancy

to

the

death,

or

the

giving

of

their

bodies to

be

burned,

with

perfwafitins,(whence'

they

are

called Believers)

of

a

future enjoyment,

of

a

glorious add bleffed

condition,

filling them-

with ravi(hed

affeerions

and rejoycings

in

hope,

which

they

profeffe,fuitable

to the

expe&ation they have,

of fuel

a

Rate and

condi=

tion.

423

0.

27.