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C

A

r.XVII.

Heb

6.4,

f,

6.

Heb.

io.

18,19.

what

perfons intended

.

432 expreffing

his

dedicating

and feparating himfelfe

to

his

objettion;and

more in-

?---

fiances may

be had,ifwe

ftood in any need

of

them.

Thirdly

that

many are

faid

to

be

fan&ifyed

and holy

in

the

latter

fence, as

it

fignifyeth

fpirituall

purity,

in refpe&

of

their

profeffic

n

of

themfelves

fo

to

be, and

fome mens efteem

of

them,

who

yet were never

wholly,

and

truly

purged

from

their

(inne,

nor ever had

received

the

holy

Spirit

of

Prom

fe,

who

alone

is

able

to

purge

their hearts,

doth

not

now,

want

its

demonitration,

that

work hath been

fome whiles lince

performed.

So

that

Mr

G.

makes

not

any progreffe

at

all,in

the

proofe

of

what he

has

undertaken

viz.

that

they

are

true

Believers in

the

fence

of

that

denomination whicirwe affërt,

who in

thefe

places

are defcribed.For

a

clofe,.,

W

;044s..

is

far more properly referred

to

Chrift,than

to

the

perfons fpoken

of

and

that

fence

the

Remonfirants

them

-

felves

do not

oppofe.

4.33

That

they are

Paid

(Cap.

6.

4.)

to

have tufted the

heavenly

guift is urged

in

the

next

place

(

Se&.22.)

to

prove

them

true

Believers

;

both the

ob-

jell

and

the

as

are here

in

queftion, what

is

meant

by

the

Heavenly

guift, and

what by tatting

of

it.

I

shall

not looke

intothe Text

beyond

the

peculiar

con

-

cernement

ofthecaufe

in

hand

:

fomewhat might be

offered for

the farther

clearing

of

the

one and

other.

At prefent it

fufficeth

that

bethe

Heavenly

psi

ft

what it

will,

the

perfons

of

our

comet},

are

faid

only

to

tail

of it

:

which

though abfolutely,

and

in

it

felfe,

it

is

not

an

extenuating

expreflion,

but de-

notes

a

matter of

high

aggravation

of the

finne

of

Apo

Racy,

in

that

they were

admitted to

fome

tuft

and

relifh

of

the

excellency

and

fweetneffe

of

the

Hea-

venly

guift;

yet

comparatively

to

their

feeding on

it,

digefting

it,

growing

thereby,

it clearely denotes

their

coining

(hors

of

filch a

participation

of it,

who

do but

tuft

of

it.

That to

taft,doth not

in

the

firft genuine fignification

in

things

naturall,fignifyto

eat

anddigefi meat,

fo

aswgrow

by

it,

I

fuppofe

needes no

proof; that

in

that

fence

it

is

ufed

ip

the

Scriptures loh.

2.9.

Mat.

27.34.

is

by

Mr

Goodwin

confeffed,

This

he tells you

is

only, when

the taft

or

relifb

of

things

is

defired

to be

known:

but that our

Saviour

tafted

of

the gall

and

vineger

out

of

a defire

to

know

the

relifii

of

it

,

he will hardly perfwade

thofe whoare

accuftomed

to

give

never

fo

eafie a

beliefe

to

his affertions.

By

the

Heavenly

gui

ft

M.G. in

the

firft place intends Jefus

Chrifi:

now

if

by rafting,

eating and drinking

ofChrift be intended

as

is

here pleaded, Chrift

him

-

felfe

will

determine

this

ftrife,telling

us

that

whofoever eateth

his flea]

(hall

be

fáved

John 6.3 5,

49,

50, 51, 54,.

55,56,57.

So

that

either

to

taft,

is

not

to

eate,or

they

that

taft cannot

perifh.

Three

things are urged

by

Mr-

Goodwin

to

give proofe ofhis

interpretation

of

thefe

words

of

the

Holy Ghoft: faith

he,

1.

tvhatfoever

is meant

by

this

Heavenly

guift,certain

is

it

that

by

tafling,

is

not meant

any

light

or

fuperficiall

impreon

made

upon

the hearts

or

foules

of

men,

through

the

fence or apprehenfion

of it

,

but an emphaticall,

inward

and

effeltuous relifh

and

fence

of

the

excellent

and

Heavenlyfweetneffe

and

plea

-

fantneff

e

ofit,

oppofed

to a bare

[peculation or naked

apprehenfion thereof. The

reafon hereof,

is becaufe

thetofling

of

this

Heavenly

guift

here

fpoken of, is not

mentioned

by

the

Apoftle

in

a

may

of

eafing

or

extenuating the

finne

of

thofe

that

fhould

fall

away

from

Chrift, but

by

way

of

aggravation

and

exaggeration

of

the

heinoufneffe

and

unreafonableneffe

thereof,

and withall

more

fully

to declare

and

affert the

equitableneff

é

of

that

feverity in

God,

which is

here denounced

again

if

thofe,

that

¡hallfinne the

great

tune

of

Apoftacy

here fpoken of.

It

mull

needs be

much more unworthy

and

provoking

in thefight ofGod,for a man

to

turne

his backe

upon

and

renounce thofe wayes

,

that

profefon,

wherein God

hath

come home

to him,

and

anfwered the joy

of

his heart abundantly,

then

it

would

be

in

cafe

he

had