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.Mr

G.

Grounds

of

Sts

Perfeverance.

C

e

P.

L

4:47,48-

yews

in

the

Wilderneffe,

by

a

Cloude

and Pillar offier:

which

as

they

were ere.

2 9

ated, and

Inaituted

fìgnes,ofthe prefence

of

God,

fo

they gave affuredprate-

ölion,

prefervation,

and

diretlion

to thePeople

in

all

their

waies.

The

fumme

ofthe

whole

intendment

of

the

Holy Ghoff

in

thefe

two

verfes

, kerning

to

be

comprized

in

the

tail words

of

the Fift,

and they being

a fuitablembottome

unto the

enfuing difcourfe, comprifing

as

they Rand in

Relation

to

the

verfes

foregoing,

the

whole

of

my

aymè,

with

the

way,

or method

wherein

it

may

conveniently

be

delivered

I (hall

a

little

ìnfift

upon

them :

Vpon

all

the glory

(ball

be

a

defence.

The

words are

a GofpellPromifé,

Exprefhed in

Lazy

termes, or

a

Net»-

Tefta-

4

7.

ment

Mercy,in Old

reitament

Clothes:

the

fubjee

of

it is,

all

the Glory,and

the

thing Promifed,

is

a

defence over

it,or

uppon

it.

By

the

Glory

fome

take the

People

themfelves

to

be intended,who are the

Glory

of

God,

Ifa.

46.

13.

In

whom

he

will

be

Glorifyed,

and who are

faid

to

be made

Glorious,

v,

2.

But

the Pillar

off

er,and

the

Cloud

lead

us an

other

way. As

the

Protection

here

Promifed,mufk Anfwet

the

ProteEtion

given

by

them

of

olde;

fo

the

Glory

here

mentioned, mull anfwer

that

which was

the

Glory

of

that

People, when

they had their Prefervation and Direction

from thofe

Signes

of

the

prefence

of

God,inthe

mida

of

them.

It

is

very

true the

figne

of

Gods Prefnce among

them

it

felfe,and

the

Prote&ion received thereby,is fometimes called

his

glo-

ry, Ezek, so. so. But here it

is

plainely differenced from

it,

that

being

af-

terwards

called a defence.That

which

moll frequently

was

called

the

Glory

in

the

Ancient difpenfation

of

God

to

his

People,

was

the

Arke:

when

this

was

taken by the

Philifiimr,

the Wife

of

Phineas calls

her

fonne

Jchabod,

and

fayes

the

Glory

k

departed

from Ifraell

s

Sam.

4.

2.

&

22.

Which the

holy

Ghoft mentionsagatne

Pfd.

78.

61.

And

delivered his Strength

into Captivity

and

his

Glory

into his

Enemies

hand.

The Tabernacle,or

the

Tent

wherein

it

was

placed

is

mentioned,

y. 6o.

He

forfooke

the

Tabernacle

of

Shiloh the Tent

which

he

had

placed amongthem.

And

the

People

to

whom

it

was

given,

v. 62.

He gave

the

People

over

alfo to

the

Sword.

That

Arke

being

the

Glory

and

Strength

which went into Captivity,

when

he

forfooke

the Tabernacle,andgave

his

People

to the Sword.

That

this

Arke,

the

Glory

of

Old

was

a

Tipe

of

Jefus

Chrift

(befides

the

end and ayme

of

its

Inaitutton,

with

its

ufe and place

of

its

abode)

appears

from

the

Mercy

feat

or Plate

of

Gold

that

was

layd

upon

it,which

Jefes Chri

ft

is

exprefly

Paid

to

be

Rom. 3.

35,

26.

compared with

Heb.

so.

5.

It

is

he who

is

the

Glory

here

mentioned,not

confidered

abfolutely

and in

his

owne

Perfon,

but

as

he

is

made

Beauty,and

Glory

unto

his

People:

as

he

is

made

unto them

Righteoufneffe

and

Holynefe

according

to the tenor

of

the

Promifes infifted on

before;

and

this is

indeed,

all

the

Glory

of

the

Ele

&

rta

of

God,

even

the

prefence

ofChria

with them

,

as

their

Jollification,

and

San-

clification,their

Righteoufnefe

and

Holyneffe..

The matter

of

the Promtfemade

in

reference

to

his

Glory

and them upon

',

48.,

whóm

it

doth abide,

Is

,

that

they

(hall

be

a

defence

upon

it

: the

word

Tranflated

here

a defence,comes

from

a

root, that

is

but

once read

in

Scrip-

ture.Deut.33.

12.

Where

it

is

rendred

to

cover:

The

Lord

fbball

cover

him

all the

day

long, So

it properly

fignifyes.From

a Covering,to a ProteClion,ot a

defence,

is

an

eafy Metaphor,

a

covering being giyen for

that

end and purpofe. And

this

is

the native

fgnification

of

the word

Protego,

to

defend

by

coverrng,as

P36'?.8'

Abimelek

called

Abraham the

covering

of

Sarahs

eyes,

or

a

proteetion

to her

97.1.

Gen.

20.56.

The

Allufion alto

of

a

Shade,

which

in

Scripture

is fo

often taken

63.7

for

a

defence,

arifeth

from hence.

This word

it

felfe

is

ufed twice more, and

4201:25:

in both

places fignifye

a

Bridechamber,

Pfal.

s

9. 6.

Joell

2.

16.

From the

peace,

49.2.

covert,andprotection

of

fuch a place.

The

name

of

the

Mercy

feateisalfooftek,

3t.e."

E

3

the