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Rom:

i

r

29.

The

Gifts

of

God how

not

repented of.

C

n P.

11.

4:

8,p.

men

in

a

ftateof

Enmity, to God,

and

Alienation

from

him,

if

they

may be

pre-

3

5

vailed

withall,to

continue

filch

Hill,

this

gift

(hall

never

be

recalled, nor

re-

pented

of.

But

perhaps

fie

Gift and

Grace

of

SanEfifzcation

finds men in a better condi

--

f

g,

tiora,

in

aftate,wheretn

if

they abide, then

that

alfo

(hall

abide with them

for

ever.

The

Scripture abounds in

the defcription

of

this

flate,

that

we

Shall

not

need to h efitate

about it:

Ephefe

2.12.

you

hath

he

quickned,

who

were

dead

in

trejgaffes

andfins:

oic!¿ning

&

renewing

Grace is

given

to

perfons dead

in fins:

&

is

fo

farre

from depending,as

to

its

Unchangeableneffe,upon

their

Continu-

ance

in

the

State,wherein it

finds

them,

that

it confifts in

a reali change,

and

translation

of

them

from

that

State or

Condition.The

Apoftle

Pets

out

this

at

large,

Titus

3.3,4,

5. wee

our

f

lees

were

fometimesfoolifb

c.

the State

of

men,

when God beftowes

their

Gifts

upon

them,

is

pofitively expreffed

in

fundry

particulars. v:3.

the

qualifications on which this Gift

or

Grace

is

grafted(of

which

M:

Goodwin

(peaks afterwards.)

negatively

y:

5.

it

is

not

of

any

work

that

we

have done, which

is

unqueftionably

exclufive

of

all

thofeTioçks

of

Qtalifications,which are intimated, whereon the Gifts and Graces

ofGod

Ihould

be

grafted.

The

gift it

(elfe

here beftowed,is

the wafting

of

Regenerati-

on, and

renewing

o

(the

Holy Gho

{f,

faveing in

through

mercy

from

the flate

and

Condition

before

defcribed.

In briefe

that

the

Condition wherein this Grace

of

God

finds

the

Sonnes

of

Men,is a

Rate

of

a

Death,

6

Blood,c

Darkneffe,4

Blind

-

a

Mat.s.sz;

neffe,

Enmity,

curfe,and Wrath,

Difobedience, Rebellion, Impotency,

and

Vni-

Rom.6.t3:

verfall

Alienation from

God,is

beyond

all

contradiftion

(by

'T

eftimonies psen-

6Ézei,

1;.e

tifully given

out

here

a

little, and

there a

little,

line

upon line) manifeft

in

the

Ifa4.4

Scripture.

Shall we

now fay,that this

Grace

of

God

is

bellowed on

men

up-

Job

346

`

on

the

account

of

thefe Qualifications, and

continued without

revocation

on

c Ton.

1.51

condition that they abide

in

the

fame State, with

the

fame alifications

?

Let

Lphet 5.s.

col.1.13.

then men

continue

in

fnne,

thatgrace

may abound.

Luk.4.1E.

Is

the'cafe

any

other

as

to

Iuflification

?doth not God juflify

the ungodly?Ro.

d Rom.$:

6

4

5.are

we not

in

filthy

Robes,when

he comes

to

cloath

us

with

Robes

of

Righte-

oufneffe

1

Zech:

3.3.

are we not

reconciléd

to

God,

when

alienated

by

wicked

Col

1.21.;

workes? Col:

3.13.

thefe are

the

Qualifications on which

it

feemes

God,grafts

ca14.1;.

his

Gifts and

Graces:.

and whofe abode

in

the

Perfons;in whom they are,is

the

J

°h'3.35

condition, whereon

the

irrevocableneffe

of

thofe

Gifts and Graces does

de-

pend

:

Who

would have

thought,they had

been'

of

fuch reckoning and e-

fteeme with

the Lord

?

And this,confidering what

is

learnedly difcourfed elfewheremay

fuffice,as

to the otherAffertion;that God

gives

his

Gifts and Graces

to

Qualifications,

1

cot:

4:

not

to

Perfons.Thofe

kylifacations

are either Gifts

ofGod,or not:

if

nit,

who

made thofe men, in whom they

are,

differ

from

others?

if

they

are,

on

what

'qualifications, were

thofe

Rualifacations

beffowed?

That

God

freely beftows

on

Perron,

of

his

own good pleafure,

not Grafting

on

&ualiftcations,his

Gifts

and Graces, we have Teftimonies abundantly

futficient

to out-

ballance

M.

Goodwins

Affertions.

Rome

9.18.

He

hath

Mercy, on

whom' he

will

have Mercy:

he beftowes

his

Mercy and the fruits

of

it, not

on

this

or that

Qualification,

but

on

whom,

or

what

Perfon

he

will,

and

to

them

it

is

given,

faith

our

Saviour,

to

know

the Myfleries

of

the

Kingdom'

of

God

,

but

to

others

it

is

not

given.

I fee

no flock

that

his

gift

is

grafted

on,

but

only

the

Perfons

of

Gods

good

will,

whom

he

graciously

defignes

to

a

Participation

of

it.

Truth

is,

I know

not

any

thing more

directly

contradil.ory

to the

whole

4.

9,

Difcovery

of

the

worke

of

Gods

Grace

in

the

Gofpell,then

that

which

is

cou-

ched

in thefe Affertions

of

M.

Goodwin;

neither

is

it

any

thing

leffe,

or

more,

then

that

which

of

old

was

phrafed,

The

Giving

of

Grace according

tomerit,

F

'2

afcribing