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92

THE

SOUL

DRAWING NEAR

TO GOD.

{SERA!.

V.

Rom.

viii.

M6.

The

spirit

itself

ntalceth

intercession

in

us

with

groanings

that

canot

be

uttered.

And thus it

may

be, while

God

hides

himself, while

there

is

a veil

conceal-

ing

God

from

our

eyes,

while

there is

any special temp-

tation

like

a mountain

that

separates

between

God

and

our

souls, he may

send

his

Spirit

to

work

us

up

to

ear-

nest

desires and longings

after

him.

But

when

this

SPIRIT

OF

PRAYER

has

brought the

soul near, when

God

has been pleased to

turn

aside

the

veil, to remove the

mountain, and

to

discover himself

in

all his glory,

beauty, and

love,

then

there

will

be

ge-

nerally

the gift

of

prayer

also in

exercise

by

the

assist-

ance

of

the

prgnhised

Spirit;

and

such

persons many

times are able to address

themselves to

God

with

much

freedom, and

to

pour out

the soul before

God

in

pro-

per

words,

notwithstanding at

other

times they

appear

to

have

but

weak capacities.

When

they have such af-

fecting sights

of

their

own sin

and

guilt,

and such

sur-

prizing

views

of

the mercy

of God

manifested

to

them in

particular,

and

at

the sanie time

when

they look

upon

all things

round them

with

a

design

for the glory

of

God;

they

are both naturally and

divinely

taught to

pour out

their

souls

before God, and

represent their

cares and

circumstances

to him in affecting

language.

I

will

not

say

indeed,

it

is

always so when

any soul

gets

near

to

God

;

there must

be some

allowance made

for

the

different tempers

and constitutions,

as

I

shall

shew immediately.

There

have also been some

instances

of

holy men, whose voice has,

at such

a time, been

over

-

powered with divine pleasure,

all

their

powers have

been

transported and

overwhelmed with

rapturous

si-

lence; but

for the most

part

holy souls

have found an

uncommon liberty

of

language

at

the

throne

of

grace

at

such

seasons.

And

this

is

one reason,

I

am

persuaded,

why

the

gift

of prayer

is

not

so

common a thing

as

might

be

wished,

because

there

is

so

little nearness

to

God

among the professors

of

our

day.

The

gift

of

prayer

abounds not

among christians

in

our

churches

;

O

that

I

could

say

it

was

found

more gloriously among ministers,

while in

your

name

we

speak

to

the

great God

!

But

if

there

were

a constant laborious

diligence in

the

soul to

get

nearer

to

God,

in all

our

secret

as well as

public

ad-

dresses to

him,

we shoulh

find

more

abundance

of

the