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S$RM,

V.]

TAE

SÖtYL

DRAWING

NÉÄP.

TO

GOD.

91

that

arise

from

philosophical and intellectual notions,

that

are superior to the

pleasures'of

sense;

but

the

plea-

sure of

being

near

to

God

in

devotion, far transcends

all

these.

Animal

nature,

at

such

a

season, may be worn

out,

and

faint

and die

'under it

;

but

the mind

is

not

wearer.

It

is

possible

for divine

-

transports

to

rise

so

high as

to

bieák

this

feeble' frame

of

flesh,

and

dissolve

it;

and,

there havebeen instances

ofpersons that

have been

near

to

a

dissolution of mortality

under

the

power

of

divine

extacies

:

but

the soul

has:

not

been faint, has felt

no

weariness.

There are

at

such

a

season most pleà:surable

thoughts

of

heaven

;

there are some bright

glimpses

of

that

blessed

state

when

a christian attains

this nearness

to

God';

for

heaven

is

a

state

of

nearness to

God

everlasting and un-

interrupted

;

not

are the

blessed

inhabitants of that

world

ever weary

of their

company or their business

and

thus, when

there

is

any thing

a-kin to

heaven

brought

down to

the saints in this

mortal state,

they know

it

can-

not

be

uninterrupted

and

perpetual;

and therefore there

is

a desire

of

frequent returns of

such seasons

as

these

are,,

while

they

are

here

on

earth. And

as

Christ,

thé

bridegroom, speaks

to his

saints

in

the language

of

Solo-

mon,

"

Let

me see

thy

face often,

my

spouse, my be-

loved,

let

me

hear

thy voice," Song

ii. 14.

and

viii.

13

So

the

saint

says to his

God

at

such a

season,

"

O may

I

often

see

thy

face in this

manner,

may

I

often

hear

such

a

voice

as

this

is

from thee, for

I

know

not

how to

live

without

it. Flee, my beloved

Saviour, and

make,

haste

to

a

speedy

return, and let there

be

an

unin-

terrupted

and everlasting converse between

God and

my

soul."

Lastly,

There

is

at

such

a

season oftentimes

a

pouring

out of

the soul before

God

with some freedom

in

the

gift, as well

as

the grace

of

prayer.

Mere

sighs

and

groans are

for persons

at

a

distance;

but

when

we

get

near

to

God,

we

speak.

to

him

even

in

his

ear;

and the

heart

is

full;

and

the

tongue

overflows.

I

grant

there

may be the

spirit

of

prayer

assisting a

poor

soul

that cannot

get

near

to

God, but

still

cries

:after

him when he

is

hidden, and expresses

itself

only in

vighs

and

in

groans

unutterable;

so

the

apostle

tells

us,