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124

A

HOPEFUL

YOUTH

[SERM.

Vii.

phets

of

them.

Abraham the

rich,

and

Sarah the beau-

tiful;

Peter

the poor fisherman,

and

Paul

the man

of

mean

aspect, and

contemptible

figure

;

were

all belov-

ed

of God,

and made

heirs

of

eternal life. The

con-

duct of

the

great

God,

in

this

matter,

is

so

various,

and

his

reasons

so

sublime

and impenetrable, that

it

is

in vain for

us

to

attempt

to

trace

out

his

rules of

action.

Sometimes

he

chuses

a

man

of

great

intellectual

pow-

ers,

and

sets an invisible

mark

of

divine love

upon

him:

At another

time he takes

pleasure

to

pour contempt

on

all

the

pride

of

human reason,

by

chusing

a

foolish man,

and

making

him

an

humble

believer. Sometimes he ex-

alts the

man

of

natural

virtue into a

saint;

and again,

he

spreads

shame and confusion over

all

our

own

pre-

tended

righteousnesses and

vain confidence,

by

culling

out, here and

there,

a profane

wretch,

and converting

him

to faith

and

holiness,

and in the mean

time he

leaves

some

that

are

sober,

and

have many

human vir-

tues, and good appearances,

to perish

with the

pharisee

and

the hypocrite for

ever, in

their pride and

self-

righte-

ousness.

Jesus,

the

Man, looked upon

this

pretty

youth

that

was well

-born,

sober,

and virtuous, and

he'lov-

ed him;

but

the

eternal God

chose him

not

for

a

saint,

for

he suffered him to

run

madding

after

his

many pos-

sessions,

and

to

despise heaven.

Here

it becomes

us to

be silent and adore.

O the

depths

of

divine counsel

!

O the

awful

and glorious

sovereignty

of

the grace

of

God,

that

could pass

by

so

desirable

a

person,

whom

the

man

Jesus

could

not

look

upon without pity

and

love

!

How unsearchable are

his

ways,

and

his

judg-

ments past

finding out, Rom.

xi. 33.

Now though

this

be

a

very painful and tremendous

'meditation, yet there

is

an excellent

use to be

made

of

it.

No

roan

should

despair of salvation,

and the

love

of

God,

how

mean and despicable soever

his

appear-

ance

be

among

men,

or

how

remote

soever from

all

that

we call

lovely.

Let

him

forsake

all sin

and

be

happy

for

ever.

No

should the most amiable

of

creatures,

in

the

natural

or

civil

world,

flatter

themselves

that

they

are

upon that account

beloved

of

God,

and

shall cer-

tainly

be

partakers

of

eternal

blessings

in

the world

of

glory.

Let

them

follow

Christ, and

be saved.