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126

&

HOPEFUL.

YOUTH

s

[SEAM.

VU.

tained it

not;

Rom..

x.

3.

,

He

loved heaven

well,

but

he loved this

earth better

:

he chose

his

portion

and hap-

piness

in this world,

and lost

his

soul.

The

eye

of

God,

our Judge,

is

sharp and severe

;

he

sees

the hidden

vices

of

the

mind,

through

all

the fairest

veils

of

nature, and

the

brightest

dress

of

outward

vir-

tue. We may

cheat others

with

the

disguises

of

religion,

and allure

the

love

of

the best

of

christians

:

we may

cheat

ourselves

by

these fair

appearances,

and

entertain

a

fond opinion

of

our

own

saintship

;

but

the

great

God

can never

be imposed

upon

at

this

rate.

He

knows

well

what

is

lovely

and excellent in

his

creatures

;

but

when

he seats himself upon

his

throne of judgment,

all

their

shining ornaments

of

body

and mind

are

blemished, are

darkened, are

lost in his

eyes,

if

he

discovers

a'

secret

love to

sin

in

the heart. Where

the love

of

this world

prevails,

it

over

-

balances

all

other

good qualities, though

ever

so

valuable

in

themselves; and though

they may

create

love in

every beholder,

yet

the

love

of

God

is

not

to_

be

purchased,

nor

persuaded, contrary

to his own

settled and eternal rules

of

judgment.

If

any

man

love

this

world,

the

lovè

of

the

Father

is

not

in

him;

1

John

ii. 15.

nor

does the

Father

love

him.

The

prince

of

devils has many noble endowments,

and intellectual

glo-

ries;

the

natural

powers

of

an angel remained

still with

him

;

but

his

inward enmity

to

God,

confines him for

ever to hell: and

in the sense

of

the

apostle James,

Whosoever will

be

a

friend

to

the world, is the

enemy

of

God; James

iv.

4.

though

in

many

other

excellencies

he

might

be a fellow

for angels.

Wise and

happy

is

that

soul,

who fears to

build

his

hopes

of

heaven upon

the sand,

upon

a

shining

but

fee-

ble

foundation.

Wise

and happy

is

he who

does

not

mistake the glories

of

nature

for divine

grace;

who does

not

satisfy himself

to seek

a little after

heaven,

but

re-

solves to find

it,

and

parts

with all

for the

knowledge

and

the

love

of

Christ. While others,

who

pretend

to

much

wisdoin,

raise

their

vain

expectations

of

happi-

ness,

upon a

few

natural

accomplishments, and devout

wishes,

this

man

pursues

the work

upon diviner princi-

ples,

and

brings

it

to perfection

:

and

when others,

at

-the

great

day

of

decision,

meet

with shame

and terrible