Background Image
Table of Contents Table of Contents
Previous Page  19 / 514 Next Page
Basic version Information
Show Menu
Previous Page 19 / 514 Next Page
Page Background

sER!1I. 1.3

INWARD WITNESS

TO

CHRISTIANITY.

Li

men, could

never

acquaint

us

with the

foundation

of

divine

forgiveness, nor

shew us

any merit

sufficient

to

procure

it;

and

in

this sense

we

are

left

at

a

loss in

all

other

religions, upon

what

ground

we

could expect

par-

don

from

God

:

For

they knew

nothing

of

an atonement

equal

to

our

guilt;

nothing

of

a satisfaction

great

as

our

offences,

and

that

could answer the

high

demands

of

infinite

and

offended

justice. Mankind

found

out

by

reason, and

by the stings

and disquietudes

of

a-

guilty

conscience,

that

there

was

an

offended

God

in

heaven;

and

in several

countries

they followed the

dictates

of

a

wild

and

uneasy imagination, inventing an endless

va-

riety

of

methods

to

appease the angry

Deity.

What

multitudes

of

rams,

and

goats,

and thousands of

larger

cattle, were

cut

to

pieces,

and burnt,

to

atone

for

the

sins

of

men

?

What

deluges

of

blood have overflowed

their altars? What

fanciful sprinklings,

and vast

efflu-

sions

of

wine

and

oil

?

The

first

-born

son for

the

trans-

gression

of

the father,

and

the

fruit

of

the body

for

the

sin

of

the

soul

?

What

cruel practices on

their

own

flesh

?

What

cuttings and burnings

to

procure

pardon?

And

yet,

after

all,

no true

peace,

nor reasonable hope.

The Jewish

religion indeed

was

invented

by

God

him-

self,

and it contained

in

it

the

way

of

obtaining pardon,

but it

was

vailed

and darkened

by

many types

and

sha-

dows

:

though

it

was

not

defective

as

to

real pardon,

yet

it

was

very defective as to solid

peace; therefore the

apostle

tells

us,

Heb.

x.

t,

2, &c.

The law

having

a

shadow

of

good

things

to

come,

and

not the very

image

of

the things,

can never,

with

those sacrifices which

they

offered

year

by

year

continually,

make

the

comers

there-

untoperfect,

¿c.

The

sense

of

which,

compared

with

the

following verses,

is

plainly

this,

Those

sacrifices,

that

were

so

often repeated,

could

never

perfectly

take

away the

conscience

of

guilt:

there

still

remained

some

trembling

fears, some

uneasy doubts,

some

painful con-

cern

of

mind,

whether their iniquities

should

be

entirely

cancelled or

no

:

because they were convinced

that

the

blood

of

bulls

and goats could

not

do

it,

and

they

could

not

fully

and

plainly

see

the blood

of

Jesus,

the

Son

of

God, the

Saviour.

Dark

hints,

and obscure notices

of

such a Messiah,

and

such

a

sacrifice, they had

;

but