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3ERM.

XIV.]

HERE

AND

HEREAFTER.

253

corruptions. In

this valley

of

tears

we

must have

a

con-

flict

before

we

get

to

the promised

land

;

there every

worshipper

has in

his

hand a palm

of

complete victory

;

Rev.

vii.

9.

and

he

is

for ever discharged

from

fighting:

Him

that

overcometh

will

I

make

a

pillar

in

the

temple

of

my

God

:

and

he

shall

go

no

more out,

Rev.

iii: 12.

So

necessary

is

the presence

of

the saints

in

heaven,

that

our Lord

Jesus Christ

has

represented

them

as

pillars

of

that

building.

Ged

dwelling in

the midst

of

his

saints,

counts

himself

dwelling in one

of

his

glorious

heavens;

and

every

saint there

is,

as

it

were,

a

pillar, and

a sup-

port

of

it.

We are

lively stones

in

that

building in

which

God

will

for ever

inhabit.

Now

we

come to

the

house

of

God

as

visitants;

but

there

as

inhabitants,

as

the

children

of

God,

who

abide

for ever

in

the house

:

There

every

saint obtains what

holy

David

wished for,

and

that

in the

literal perfection

of

it,

that

he

might dwell in the house

of

the

Lord

for.

ever,

Ps.

xxvii.

4.

and

xxiii.

6.

Use.

The

reflection

I

shall

make

on

the second

part of

my

discourse,

is this,

that

we

should raise

our

hope,

our

consolation,

and our joy,

by

a meditation

of

such

future

worship in heaven,

as

this

is,

when

we

lie

under

many weaknesses,

restraints, and

defilements, in

our

best worship

on

earth.

O

!

how

would this

hope

rejoice

our

hearts,

if

we

could

but

live

upon

it

!

What

sacred

comfort would it be.to

a

poor

humble

soul, who

is

hindered from drawing

near

to

God

in worship

now,

because

his

affections

are

perpetually ready

to wander,

to think

that

he shall come

and

appear

before

God here-

after, and

see him

without

ceasing,

and

his

thoughts

shall never

wander

from

his

God. When

he

ooínplains

under

the temptations

of

Satan,

and absence

of

God

from his

ordinances, what

a

pleasure

to

think

he

is

go-

ing above to worship

at

the

general

assembly,

where Sa-

tan never enters, and where

God never

conceals himself;

but

appears

universally gracious,

and without a frown;

where the

God

of

glory

and

mercy

appears unchahge

a

y,

and

for

ever the

same.

Those

of

us

who

have been

long restrained

from all

t

°e

pleasure and profit

of

public ordinances,

what

a

blessed

release

will

it

be to

our

souls,

when

we

shall

be

dismissed from t»e bonds

of

flesh,

into

that great and