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(

88

)

SERMON XVII.

A

RATIONAL

DEFENCE

OF

THE GOSPEL;

OR,

COURAGE

IN

PROFESSING CHRISTIANITY.

Rom.

i.

16.

I

am not

ashamed

of

the Gospel of Christ,

for

it

is

the

power

of God unte

salvation to

every

one

that

believeth.

THE

THIRD

PART.

THOUGH

the passion

of

shame has something

in

it

that

sinks,

.

our nature, and

enfeebles

our

spirits, yet

it

is

a

very becoming passion, where

.sin

is

the

object

of

it;

and indeed

it

was wisely

ordained

by

our Creator

to be

a

guardian

to

those small remains

of

natural

virtue

that

abide

in

us since

the

fall.

We

find

the

first

young

sinners clothed

with

shame in the

garden

of

Eden

at

the

presence

of

God. But

the growing

corruption

of our

natures,

the subtilty

of

Satan,

and the' temptations

of

this world

have

joined

together

to

take this piece

of

ar-

tillery

out of

the hands

of

virtue, and make

use

of it

in

their attacks

upon

religion

.

and

goodness.

We

ought

to

be ashamed indeed

of

nothing

but our

sin,

our

folly,

and our wretchedness;

but

we

have

been too

ready

to

be ashamed, even

of

the grace

of

God,

and

the

methods

.

of

our

recovery from

folly,.

wretchedness, and

sin.

The

gospel

itself;

the

glorious

gospel, has

been made a

mat-

ter of reproach

among

men,

and

its

professors have been

sometimes, tempted to

be

ashamed

of

it.

The

blessed

apostle

in

my

text' had gained

a

victory

over

this

temptation,

for be

was

not

ashamed

of

the

gospel

of

Christ.

Whatsoever there

might

be

contained

in the

doctrines

of

this gospel, or

whatsoever

might

be

found among

the

professors

of

it,

from

which infidels

or

unbelievers

might take occasion to throw shame

and

scandal

upon

it;

yet

I

have shewn in

the

two foregoing

discourses,

that

all this

is

unjustly charged

on the

gos-

pel,

and

have given

particular

answers

to both

sorts of

cavils.

,I

go

on

now

to

the last proposal,

which

is

to

explain

the

force

of

the apostle's

argument

against

shame in

4