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t'St

A

RATÍ6;äAL

DEFENCE

OF

THE

coarat.

[SERM.

ATT.

unknown reasons there

may.

be

in

the counsels and pro-

vidence

of

.

God

in

permitting

heresies to arise for the

farther trial of

his own

people,

is

too

hard and

high

a

point

for

us

to

determine.

The

apostle.

saith

;

l

Cor.

xi.

19.

There must

be

also heresies among

you,

that

they

which

are

,approved

may

be

made

manifest

If

such

a

thing

as this

is,

shall be

abused by

men

of,corrupt

minds,

to turn

them

quite

away from the aospel_of

Christ, and

to

support their

ow'n

infidelity, they

must answer for

it

at

the

great

day

to

Christ

their.

Judge.

Thus

I

have

done

with the third charge

or accusation

brought against

the

gospel,

and removed the scandal

and

shame that

some men have

thrown

upon

it because

them

are

such

sects,

and

parties,

aid

divided opinions

among

the

professors

of

it.

IV.

Another

occasion

of

scandal

which infidels

charge

upon

the gospel

of

Christ,

is

this,

"

That

some who

have

long

professed

it

have

forsaken

it

;

and one should be

ashamed

to

embrace

such a faith

-as

this

is,

for it has

been tried, and found

to be

vain and groundless, even

by those

who have

known it

long,

and searched

it

throu-gh

and

through, and therefore

at

last

they have

abandoned and

cast

it

off"

But

in

answer

to this, give me

leave

to

say,

first,

that

the chief and

most common reason

why.

persons

who

have

professed .christianity cast

it

off,- is

not

because they

found

any

just

reason

of

blame

either

in its

principles

or

rules

;

but

because they

think it

too

strict for

them,

and

it

curbs

their

vicious

appetites

more than they

like.

I

will

allow,

that

perhaps there

may,

be

some

persons

who have

abandoned

the christian religion

from a wan-

tonness

of

fancy,

from a

licentiousness of thought,

from

a

pride

of

reasoning,

and

who

make

it their

glory

to

have

thrown

off the bonds

of

their education, and

have

ob-

tained

the

honour

of

free

-

thinkers, or from

a

presuming

conceit that

they must comprehend

every

thing

in

their

religion, and

will

believe

nothing

that

bath

mysteries in

it.

Such vain

principles

as

these may have influenced

some minds

and

given them up

to apostacy

:

But,

I

fear, far

-the

greatest

part of

those who

forsake the gos-

pel,

have been

tempted

to

it

by

the power

of

their lusts,

which

the gospel

would

restrain,

and

sóme

of

these

per-

sons

upon their death

-beds

have

confessed it too.

This

is

also sufficiently visible

in the world,

that

when