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346

CHRISTIAN MORALITY, Vii.

ESERM.

XX.

amongst

their acquaintance, and

profane

amongst

strangers. They have

not

impudence enough

to

be

constant

in

vice,

nor

have they grace

enough

to be

true

to

virtue.

There

are

some

that

speak

fair

to

the

face

of

their

neighbour, and spread their

compliments

abroad

before

him

;

but

behind

his back,

in

other

company,

they are

as

liberal of their reproaches, and

can

hardly

endure a

good

thing

to be said

of

him.

Their

behaviour has brought

an

infamous

word

into the English tongue;

for

they

are

justly

called backbiters.

There

are

some

children

that

pay

the utmost deference

to their parents

in

appearance and

show,

and

will

not

dare

any thing

vicious

while

they

are under

their eye;

but

when

they are mingled

with

their

vain young ac-

quaintance,

they

run into

many extravagances, and

give

a

loose to

the

wild

appetites

of

the

flesh.

But

these

are

not

the children

of

truth.

There are

some

servants

who

make

their

zeal

and

dili-

gence

appear

while

their

master's

eye

is,

upon

them; but

they are mere

eye

-

servants and

false

creatures,

for

when

they are out of

his

sight,

they

can waste

his

substance

among merry companions,

and perhaps

purloin and pil-

fer

to gratify

their

own covetousness,

or

luxury:

or

at

best

they make

no

conscience

of

acting

for

their master's

interest,

when

he

is

absent.

Thus

different company hath

a

different

influence on

the

thoughts, the

words,

and the

works

of

men

:

And

some

persons

will

run

into

every

vice

and

folly,

rather

than

to

oppose

their company;

they

had

rather

sin

against God, and

be false to

their

profession, than ven-

ture

to

be,

what

they

call,

rude and

uncivil

to

company.

So

tender are

they

of

giving offence to men,

and

so

care-

less

of

offending the

great and dreadful God

!

There

are

some

of

all

ranks and orders,

of

all sexes

ánd

ages

of

mankind,

that

seem to be sober,

but

have

nothing of

this divine

virtue of

truth

or

constancy

in

them.

They

would

neither

swear,

nor

drink,

nor

game,

nor

speak

a

lewd

or impious

word, when they

are

in a

sober

family

:

But

when

at

any time

they

happen

to come

into

houses

without

godliness,

they can

follow

the course

of

the

family in all

manner of

iniquities, and grow

false

to

all

their

former,

appearaaccs of

goodness.