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466

CHRISTIAbr MORALITY,

VIZ.

fSSRM. CXVIII,

attempt

to afford him,

nor

does

.

he

give

them

any

grief

or

uneasiness

but

what

they feel

through the

force

of

mere

sympathy

and

compassion

?

Thus, even in the midst

of

calamities,

he

knits the

hearts

of

his

friends faster to

himself,

and

lays

greater

obligations,

upon

their

love

by

so

lovely

and 'divine

a'conduct

under the

weight

of

his

heavy sorrows.

.

VI. Love-to

mankind in

the

various branches

of

it

is

a

most

lovely quality,

andd

well

becomes

a

christian.

Should.

I speak

of

love

iu

the heart,

which

ever

thinks

.

the bestcóncerning

others,.

and

wishes

and

seeks

their

welfare and

happiness:

Should.

I

speak

of

it

as it works

on the tongue, and appears

in

all

frieridly.langu:age,

ivhether

the object

be

present or afar

off

:

Should

"I

de-

scribe

it

as

it discovers itself

in

the

hand

of

assistance

and

bounty,

to relieve the

poor

and

helpless

:

Each

of

these would

yield sufficient

matter

for

a

whole

discourse;

and

this

grace

would

appear

lovely

in all

its

forms.

It

is

a

pain

to

my

thoughts

to

omit

it

here:

"'Methinks

I

can

hardly

tell

how

to

let

it

go,

without large. encomiums:

Nor

could

I

prevail

with

myself to

pass

it

over

now with

so-

brief

a

mention,

if

I

did not

design

to

employ an

hour

or

two an

this 'subject

hereafter.

[The

Second

Part

of

this

Sermon.]

I

proceed to

shety

how

the

very light

of

nature

recom-

mends every agreeable and .obliging

character

;

every

lovely

quality

that

is

found among mankind and

rea-

son exhorts

us

to

the acquirement and practice

of

it.

I. Our

own

interest

directs

us to

it..

It

is

a natural

good quality, and

a

most

useful

thing to

desire

the love

of

others,

to

seek

the

favour

of

our

fellow-

creatures.

It

is a

very lawful

ambition

to

covet the

good-will

of

those

with

whom

we

converse

;

and

to

pursue

such

practices

as may

procure

us

a place in

their

good

opinion and

friendship. We

who

are

born for

society,

must

natu-

rally

desire

to

stand

well

with

mankind;

and

that

our

neighbours should

wish

our

welfare,

should

treat

us

with

decency,

and

civility,

and

love

;

should assist

our into:

rest,

and

do

us good

when

we

stand

in need

of

them

And

if

so,

then

the

rule of justice

obliges us to

practise

the saine towards

them, which

we

desire they should

practise towards

us.

The

more

we

exercise

of

humility,

irreekness,

patience, charity,

aid

good

-will

towards

our