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sErtm.

Iv.]

FLESH

AND

SPIRIT,

&C.

61

:

common and

allowed practice.

:

We are regenerated and

new-

created

by

the

spirit

of God

;

Titus

iii. 5.

Not

by

works

of

righteousness

which

we

have done,

but

of

his

Own

mercy

bath

he

saved

us

by

regeneration, and renew-

ing

of

the

Holy Ghost.

Illdly.

Another reason

why

the

principle

of

holiness

is

called spirit,

is

because the

chief

springs

of

holiness,

and

of

opposition to

sin,

are found

in

the soul or spi-

ritual part,

as

the

springs

and

occasions

of

sin

are

chiefly

seated

in

the

flesh...

This

is

true

both

in

saints

and sinners

;

for even

in

sinners

that

have no renewing grace,

there

is

the light

of

nature,

as

well

as the

knowledge

of

scripture

in

our

nation; there

are

the powers

of

reason and conscience

;

and these

judge

concerning vice and virtue,

that

one

is

to be avoided,

and

the

other

practised

;

these inward

and

intellectual principles

tell

us,

that

sin

is

offensive

to

God our Maker

;

that

it

exposes

us

to

his

anger,

and

deserves

terrible punishment;

and, by

the exercise

and

influence

of

natural

reason, added

to

the knowledge

of

scripture,

and

by

the inward

stings,

and 'sharp reproofs

of

natural

conscience, many an

evil

motion

of

the

flesh

is

suppressed, many

An

inordinate appetite

and passion

subdued, and many a grosser

sin

prevented. Now,

though all

this

is

not properly

called holiness, till

the

nature

itself

be

renewed, the love

of

sin

broken,

and

the

love

of

God

wrought

in

the

heart

;

yet it

is

evident

that

those principles

which

resist

sin,

and

have any

dis-

tant

tendencies toward

holiness, lie chiefly in

the mind

or spirit.

This

is

yet

more

evident

in a

saint,

a

man

that

is

rege-

nerated and

sanctified

by

grace

:

For

though

in such

a

person, the body

as well as

the spirit,

may be in

part

sanctified

;

that

is,

some

of

its

irregular appetites

may

be much weakened and

subdued; yet

still

I cannot help

supposing

that

the spirit,

or

soul, has

a

greater

share

of

sanctification than

the

flesh in

this

life.

Ít

is

in

the soul

that

the

love

of

God

is

wrought

by

the Holy

Spirit; it

is

the soul

that

repents

of

past

sins,

and watches

against

temptation; it

is

the soul

that

believes the gospel,

and

trusts

in

our Lord

Jesus Christ

;

it

is

the soul

that

by

faith takes a

distant prospect

of

heaven and

hell,

and

converses with

invisible things beyond the

reach and