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90

THE ATONEMENT

OF

CHRIST.

[SERM. xXXV.

and

the

obscure language

of

prophecy, must

have

their

true light

cast upon them

by

this

doctrine. This

is

the

clue

to

guide

us

into

the mysteries

and deep

things

of

God,

which lay hid

under

the vails

for

so

many

ages.'

The great

apostle

St.

Paul

shews us how

to

penetrate

and

unfold

all

the ancient

dispensations,

by

the

doctrine of

the

Son

of God

coming

into the

flesh, by

his

dying

as

a

sacrifice

for

sin, by

his

rising

and ascending to

heaven,

by

his

appearing there

as

a

priest

to

intercede for sinners

in the

virtue

of

his sacrifice,

and

by his

sitting there

as

a

king, to reign over all things

for the salvation

of

his

peo-

ple, whom

he

has

purchased

with

his

own

blood.

THE

RECOLLECTION.

What

a

variety

of

supports

has this blessed

doctrine of

our

reconciliation

to

God

by

the

atoning

death of

Christ?

What

a train of arguments

to

confirm it

are

drawn down

from the

very

first entrance

of

sin

into the

world?

Guilty

nature

urges

us on

to

enquire after

such

an

atonement,-

and

the bible reveals

it

to us

in

a

long

succession

of

types, promises,

and prophecies,

in

narratives and

plain instructions,

in

darker or brighter

discoveries from

the beginning

of

mankind.

If

I

forsake the gospel

of

Christ,

and

his

atonement

for

sin,

whither

shall

my

guilty conscience

fly

to

find

a

better

relief? This

is

the

doctrine

that

supplies

the

chiefest wants

of a

guilty creature, and the

chief

defects

of

natural

light and reason.

Nature

shews me

no

way

to

recompense the

justice of God

for

my

innumerable

sins.

Nature

shews me

nothing

which

God

will

accept

in

the

room

of

my own

perfect obedience, or

in

the room

of

my

everlasting punishment.

If

I

leave thee,

O

Jesus,

whither

should

I

go

?

Thy

sufferings

are the spring

of

my

hope

of pardon, and

my

eternal

life

depends

on thy

painful and

shameful death.

I

see

and

I

obtain

in this

gospel

of atonement

all

that

the

heathen

world

laboured

for

in

vain,

by

many

wild

in-

ventions,

and

painful superstitions.

The

anger

of

the

God

of heaven

is

pacified by

the

sufferings

of Jesus

his

Son.

O

my

God,

let

my soûl

never

run

back

to infidelity

and

heathenism, and

rove abroad

among

the

foolish in-

ventions

of

men, in

quest of

any

other

methods

of

atone-

ment. The blood

of Jesus

is

all

my

hope.

Here

I

see

the gracious promises

of ancient

times ful-