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111,1.11,-

6ÈkM.

XLTV.1

AND

tHE

Us

bF

IT;

'255

dwelleth

in me, he

doth the

works,"

that

is,

the

godhead

of

the Father. And this language

is

so

strong, as

if

Christ

and God,

in

these miraculous actions, were

to

be

esteemed

one complex

agent,

since he

elsewhere

says,

John

x.

30.

"

I

and

my

Father

are

one."

Again,

Mat.

xii.

28.

"

Jesus,

by the

Spirit

of

God cast out

devils."

Now

if

there

were any

other

distinct godhead in the

Son,

besides

the godhead

of

the

Father, or

of

the Spirit,

it

seems to be

somewhat strange

and unaccountable,

that

the

miracles

of Christ

should never

be,

plainly,

ascribed

to

that

peculiar distinct godhead

of

the

Son,

but

that

scripture

should

so

often tell

us,

he

wrought

his

miracles

by the

Holy

Spirit,

or

by

the

aid

of

his

Father.

I

think,

therefore,

it

must

at

least

imply

thus

much,

that

the

god-

head

of

the

Father,

the

Son,

and

the Spirit,

is

but

one

and

the sanie godhead.

And it

is

this same one

godhead,

or

divine essence,

that

is

united personally

to

the man

Jesus

Christ, and

wrought

his

miracles

:

It

is

the same

godhead

that

subsists in

the Father,

and

in

the

Son,

whatsoever personal distinctions

are

between them,

which

shall be

considered

immediately.

3.

Many

of

those

scriptures,

in

the

Old

Testament,

which

apparently refer

to

God

the Father,

that

is,

to

the

great

God,

considered and exhibited

as

the prime

Crea-

tor, and Lórd

of

all,

the

God of

Abraham, Isaac,

and

Jacob

;

I

say,

many

of

these very

scriptures are ascribed

to Christ, in the New

Testament, and interpreted

con

-

cerning

Christ

;

particularly

in

Rom.

x.

11

-13.

xiv.

10

-12.

Eph.

iv.

8

-10.

Phil.

ii.

6

-11.

Heb.

i.

10

-12,

which,

I

think, could

not

be a

just

interpretation,

if

the

godhead

of

Christ,

and

the

godhead

of

the

Father,

were

not

one

and

the

same godhead.

I

add after

all, this

bath

been

the

common and

general

sense

of

all

our

protestant

divines,

at

home

and abroad,

that

the godhead

of

the

Father,

Son,

and

Spirit,

is

but

one

and

the same godhead, or divine

essence.

Proposition

XV.

Yet, there

is

a plain distinction held

forth

in

scripture, between the sacred Three, the

Father,

the

Son,

and the

Holy

Spirit, as

I

have

already declared

;

even

so

plain

and

strong,

as

that

they are

all several

times

represented,

in

a personal manner, and are spoken