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GERM.

XXXI.

OR

REMEDIES AGAINST

FEAR.

9

The

all

-wise

and almighty

God

considers

it,

and

he will

not

approve

of

such meanness

of

spirit, and such

a

shameful

defect

of christian

charity.

V.

It

is

a

work which calls

for courage. to admonish

our brethren

when

they

depart

from the

ways

of

righte-

ousness,

and

to

reprove

sin

among

those with whom

we

converse,

The

law

of God

requires

it;

Lev.

six.

17.

Thou shalt

not hate thy

brother

in

thine_

heart

:

.thou

shalt

in any

wise

rebuke

thy

neighbour,

and

not

safer

sin

upon him.

It

is

expressed

as

though

a

neglect

of

re-

proof,

where it

is

a duty, looks

like

a

sort of hatred,

or

want

of

love.

But

for

the

most part

it

is

want

of

cou

rage'forbids

it.

Let

it

be

done

with holy

boldness;

but

without wrath and resentment, or

selfish

revenge

;

let

it

be

expressed and managed

with all love

and

gentleness,

with

all

humility and compassion,

and

with

a

becoming

exercise

of

those lovely

characters

of

moderation and

meekness, which

I

have elsewhere described.

Nathan

the

prophet

ingeniously

reproved David the

king,

for

his

adultery

and murder. And

we.

should

learn

the most artful

and obliging

methods, and the

softest

language of reproof,

that

we

may

practise

it

with

more

courage, security, and success; and the more secret

it

is,

it

will

generally be most successful.

If

at

any time

we

are called

by

most

evident provi-

dence,

to give

an

open rebuke

in

the

face

of

the world,

together

with

courage,

we

must

put

on all wisdom

and

humility,

Lest

we

publish

our

own

conceit and pride,

and

provoke wrath without hope

of

success.

When

we

re-

buke

the

profane and impious wretch,

for

the most

glaring

iniquity, we should

use

our

best

prudence

in

dis-

tinguishing

proper

seasons,

"

lest

we

cast

a

pearl before

swine,

and it

become, useless,

and

be

trodden under

foot,'

Mat.

vii. 6.

Sometimes

it

is

hard

to

know

what

is

our

duty

in

this

respect,

but

-thus

far

in

general it

may

be

said,

This

should

be

done whensoever there

is

a

great and evident

probability

of

doing

service

to

God

and souls

by

it:

MVhersoever

a

vindication

of

the name

of God and

his

honour requires

it,

or

when

there

is

any

just

hope

of

doing

good to

men;

there

is

indeed

a time

to

keep silence

in

this case,

and

there

is

a time

to

speak,

O may

the

word,'

and

Spirit,

and providence

of

God

join

together