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332

THE

END OF

TIME.

(Disc.

t.

God,

shall

never

be

able

to

pray or repent, or

do any

thing

for

God

or

his

honour through

all

the ages

of

his

future immortality:

Nor

is

there

any promise

made

to

repenting

or

returning

sinners in the

other

world,

whither_

we

are

hastening.

"

As

the

tree

falls,

when

it

is

cut

down,

so

it

lies,

and

it

must

for

ever lie pointing to

the north or the

south," to hell or heaven, Eccles.

xi.

3.

And,

indeed, there

is

no

true

prayer,

no

sincere

re-

pentance

can

be

exercised

after

this

life

;

for

the soul

that

has wasted away all

its

time

given

for repentance

and

prayer,

is

at

the

moment

of

death

left

under ever-

lasting hardness of

heart

;

and whatsoever enmity

against

God

and

godliness, was fdund

in

the

heart

in

this world,

is

increased in

the

world to

come,

when all

manner of

Softening

means

and

mercies

are ever

at

an end. This

leads

me

to the

next thought.

IV.

"

How wretched

soever

our state

is

at

death, the

day of hope

is

ended, and

it

returns

no

more."

Be

our

circumstances never

so

bad,

yet

we

are

not

com-

pletely wretched

while

the

time

of

hope

remains.

We

are

all by

nature

miserable

by

reason

of

sin,

but it

is

only

despair

can

perfect our

misery.

Therefore

fallen

angels

are

sealed

up

under

misery

because there

is

no

,.door

of

hope opened for

them.

But

in

this

life

there

is

hope

for the

worst

of

sinful men

:

There

is

the

word

of

grace and hope calling them in the

gospel

;

there

is

the

voice of divine mercy sounding in the sanctuary,

and

"

blessed

are

they

that

hear the

joyful

sound,"

Ps.

lxxxix.

15.

But

if

we

turn

the

deaf ear

to the voice

of God

and

his Son,

and to

all

the

tender and

compassionate

en-

treaties of

a

dying Saviour,

hope

is

hastening

to its

pe-

riod;

for this

very angel

will shortly

swear,

that

this

joyful sound

shall be

heard

no longer.

He

comes now to

the door

of

our hearts,

he sues

there

for admittance,

"

open

unto

me

and

receive

me as

your

Saviour and your Lord,

give

me

and

my gospel

free

ad-

mission,

and

I

will

come in

and

bestow

upon

you the

riches

of

my

grace

and

all

my

salvation: Open your

hearts

to

me

with

the

holy

desires

and

humble

submission

of

penitence,

and receive the

blessings

of

righteousness

and

pardon and eternal

life."

He

now invites you to

return

to

God,

with

an acknowledgment and renuncia-

tion

of

every

sin,

and

he offers

to take

you

by

the hand,