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DÍSe.

NO

PAIN

AMONG

THE BLESSED.

513

through

the

long

ages

of

eternity

?

God

can form even

such bodies for immortality,

and

can sustain them to

endure

everlasting agonies.

Let

us

think again,

that

when

the hand

of

our Creator

sends pain into

our

flesh, we

cannot

avoid

it, we

cannot

fly

from

it,

we carry

it

with

us

Wheresoever

we

go

:

His

arrows stick fast

in

us,

and

we

cannot

shake them

off;

oftentimes

it appears that

we

can

find

no

relief

from

creatures

:

And

if

by

the destruction

of

ourselves,

that

is,

of.these

bodies,

we

plunge ourselves into the world

of

spirits

at

once,

the

shall

find

the

same

God

of

holiness

and vengeance there, who can

pierce

our

souls with

un-

known sorrows, equal,

if

not

superior,

to all

that

we

felt

in

the

flesh.

"

If

I

make

my

bed in

the

grave,

Lord

thou

art

there

;"

Ps.

cxxxix.

8.

thy

hand

of

justice and

punishment

would

find me

out.

What

a

formidable thing it

is

to

such

creatures

as we

are, to have

God,

our

maker for

our

enemy

!

That

God,

who

has all the tribes

of

pain and

disease,

and

the

innumerable host

of

maladies

at

his

command

!

He

fills

the

air

in which we

breathe

with fevers

and pesti-

lences

as

often

as he

will

:

The gout

and the

stone

arrest

and

seize us by

his

order,

and stretch

us

upon a

bed

of

pain

:

Rheumatisms

and

cholics come

and

go

whereso-

ever

he

sends

them, and

execute

his

anger against crimi-

nals.

He

keeps

in his

hand

all the various springs

of

pain,

and

every

invisible

raçk

that

can

torment

the head

or members,

the

bowels

or

the

joints of

man; He

set

them

at

their dreadful

work when

and

where he pleases.

Let

the sinner tremble

at

the

name

of

his power

and

ter-

ror, who can

fill

both

flesh

and

spirit

with

thrilling ago-

nies;

and

yet

he

never

punishes beyond what

our

iniqui-

ties

deserve. How necessary

is

it

for such sinful and

guilty

beings

as we

are, whose

natures

are capable

of

such

constant and acute

sensations

of

pain,

to

have

the

God

of

nature our

friend and

our

reconciled

God

?

4.

When

we feel

the acute

pains

of

nature,

we

may

learn

something

of

the exceeding greatness

of

the love

of

Christ, even

the

Son

of

God,

that

glorious

Spirit,

whe,

took

upon

him

flesh

and

blood for

our

sakes,

that

he

might be

capable

of

pain

and death, though

he

had

never

sinned.

He endured intense anguish,

to make

atone-

I.nent

for

our

crimes.

"

Because the

children

whom he

VOL.

II.

2

I,